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Book: Truth Prevails
Truth Prevails
Qazi Mohammad Nazir
Preface
Foreword
Chapter I
Nabuwwat of the Promised Messiah and change in Maulvi Muhammad Ali's Belief
    Two Misstatements by Mr. Faruqi  
    Maulvi Muhammad Ali’s Testimony in the Law Court  
    Some More Differences between Maulvi Muhammad Ali and the Promised Messiah  
Chapter II
Chapter III
Chapter IV
Chapter V
Chapter VI
Chapter VII
Download Truth Prevails in PDF Format (864 KB).
Download the original Urdu version of Truth Prevails, Ghalba-e-Haq, in PDF Format (11.8 MB).
Read the letter by Maha Dabbous written after her experience in the Lahori Sect.
 

Some more differences between Maulvi Mohammad Ali and the Promised Messiah

Maulvi Mohammad Ali, President of the Ahmadiyya Anjuman Isha'at-i-Islam and the Amir of the Lahore Section of Ahmadies after he had repeatedly written that the Promised Messiah was a Nabi, not only did he turn back on this belief when he left Qadian and moved to Lahore, he also abandoned some other beliefs as well, which the Promised Messiah had held firmly, to the time when he passed away from this world.

Birth of Christ

Formerly Maulvi Mohammad Ali had held that Hazrat Isa's birth was from an Immaculate conception. When as editor of the Review of Religions, while answering some points raised by Padre Chatopadhiya, he wrote:

"The birth of Jesus took place in a manner which has been held without a father, this being the reason why he was spoken of as the Word, since he did not come from the seed of any mortal man, from the seed of any human being, in the ordinary way among humans, for a female to conceive. His mother became pregnant following the word `BE' from the Lord God, this being the reason why he has been called `the Word.'" (Review of Religions, Vol. VII, No. 1, page 14)

This was the view held by the Promised Messiah, who wrote in his book, Mowahibur Rahman, page 70:

"It is included in our beliefs, that the birth of both Isa and Yahya was in an extraordinary manner; and there is nothing in it we might call remote from reason. Allah has referred, to the birth of both in one and the same Sura, that one should bear witness to the veracity of the other."

In the same place, the Promised Messiah wrote further:

"In the eyes of people gifted with discernment, there can be only two probabilities: Either we say that conception took place as a direct result of the Word spoken by the Lord God in regard to the matter. Or, God forbid, that he was a child born in sin; and we are saying this in conformity with the Quran, and the Injeel. So take care you do not come to lose the path of success, and the truth."

Similarly, on May 5, 1904, on a question by someone, the Promised Messiah wrote:

"On a perusal of the Holy Quran, this is what emerges as the truth, namely, that Jesus was fatherless; and this is a matter on which no question can come to lie. Where Allah calls this birth as resembling the birth of Adam, it is an indication that in this birth there is an element of an extraordinary process of nature, to which a reference had to be made, for an explanation, by likening it to the example of Adam." (Badr, May 16, 1907, page 3)

Again:

"Our faith and belief is this that Jesus was born of no father, and Allah has the power to do all things. The rationalists, called Naturies among us, who try to establish that he was born of a human father they are making a serious blunder.The Lord God of such people is a dead Lord God. The prayers and supplications of such people are not granted who assume that Allah cannot cause a child to be born independently of the agency of a human male in the role of a father. We consider a man who holds this view to have fallen out of the pale of Islam." ( Al-Hakam, June 24, 1901)

The New Belief of Maulvi Mohammad Ali: Jesus had a Father

Flatly in contradiction of the belief held by the Promised Messiah, and in similar contradiction of his own declared belief, at an earlier time, Maulvi Mohammad Ali, subsequently to his move from Qadian to Lahore, adopted another belief that Jesus was from the seed of his father, Joseph, the carpenter. This is the view he has stated in his translation of the Holy Quran into English, as well as in his tafsir in Urdu, called Bayanul Quran ; in both works he has set down Joseph as the father of Jesus Christ.

Again, in his book Haqiqat-i-Masih, page 8, he writes:

"If by a miraculous birth is meant that Jesus had no father, then this is a view not mentioned in the Quran anywhere at all. If it is said that the Muslim peoples have always held this view, I would reply that the question was of an argument based on the Quran, not a belief held by the general Muslim people. But not only there is no mention in this Holy Book that Jesus Christ was born without a father there is no Hadith, either, in favour of this view."

Similarly. Mr. Faruqi's father, and the father-in-law of Maulvi Mohammad Ali, Dr. Basharat Ahmad also wrote in opposition to this view, that the birth of Jesus was not without a father:

"Even in the case of the highest virtue of a woman, we will not be in a position to hold that she concieved without the normal role of a male human being, no matter how pure and pious the woman in question, not even in a case where she were living her life exclusively within the sacred precincts of the Temple, or the Ka'ba itself. Let her claim thousands and thousands of times, that she became pregnant without the role of the male, we would be bound to take her as a liar. No court in the world, irrespective of whether it was Muslim or Christian, would be prepared to give its verdict in favour of a woman who made this claim. The only charitable view we can take in regard to a woman who made this claim would be for us to understand that she has a husband, though, for one reason or another, he may not be in the picture. If anyone says she has no husband, he would be assailing her chastity by holding a view to such an effect."(Waladat-i-Masih, pages 2 & 3)

In other words, the Promised Messiah, and all the rest of the Muslims who believe in the immaculate conception of Mary, in the words of Dr. Basharat Ahmad, are so many accusing fingers against the virginity of the mother of Jesus. This is just the kind of `Naturalism' against which the Promised Messiah desired to guard his followers. It is very much to be regretted that, subsequently to their denial of the Nabuwwat of the Promised Messiah, members of the Lahore Section have also turned their back on an important point of doctrine and belief, so manifestly supported by the Holy Quran, as the fatherless birth of Jesus Christ, even though the verdict of the Promised Messiah, in regard to those who deny the virgin birth of Jesus was that he looked upon people who held this view to have, thereby, dropped out of the pale of Islam. (AI-Hakam, June 24, 1901)

Tafsir of "Akharina Minhum" by the Promised Messiah

Commenting on this verse of Sura Juma the Promised Messiah wrote:

"`A stalwart from Persia' and `the Promised Messiah' are two names for one and the same person, as pointed out by the Holy Quran where it says: `And among others from among them who have not yet joined them', i.e., included among the Companions of the Holy Prophet Mohammad, is another body of men which has not yet appeared. Evidently, Companions are only those present at the time of the advent of a Prophet, who come to believe in him, and receive the teaching, and training, directly from him. So it stands proved from this verse, that among the people spoken of here, a Prophet would be raised, who would be a buruz of the Holy Prophet, which fact would qualify his followers, his companions, for being reckoned as Companions of the Holy Prophet Mohammad himself; and just as the Companions in the first instance, strove valiantly in the Way of the Lord God, according to the need of their time, the later also would render service to the cause of Islam, according to the specific needs of their time. In any case, this verse contains a prophecy about the advent of a Prophet towards the latter days. Otherwise there is no justification why some people should be called Companions of the Holy Prophet, who were to be born a long time after the Holy Prophet, and who never saw him." (Tatimma Haqiqatul Wahyi, page 67)

Repudiation of this Tafsir by Maulvi Mohammad Ali

After his repudiation of the Institution of Khilafat, and the Nabuwwat of the Promised Messiah, Maulvi Mohammad Ali, and other friends connected with the Paigham-i-Sulha, have fallen away from the straight path to such an extent, that they seem to have divested themselves of many characteristics, and points of the teaching of Ahmadiyyat. Commenting on the Quranic verse under reference, and on the Hadith concerning a stalwart from Faris . Maulvi Mohammad Ali writes, in open contradiction of the view held by the Promised Messiah:

"It is not the intention of the Hadith to say that by akharina minhum one, or a few, particular men are meant. The point, rather, is praise in general with respect to the people coming later than other people who would not get the teaching directly from the Holy Prophet, since they would come in later times after him, they would derive benefit from the Islamic teaching to such an extent that among them many would stand on a very strong and perfect faith. And, besides, akharina minhum includes, after the Companions, the entire Ummat, from the beginning, to the end. In other words, in the first place, were the Companions of the Holy Prophet, repeatedly given praise in the Quran; in addition, were the akharin . In praise of these later ones, the Holy Prophet said among these, too, there would be many of great stature, and perfect faith; and this is a very clear, an evident indication, that no Prophet would come after the Holy Prophet Mohammad, nor would Hazrat Isa come." (Bayanul Quran, page 848)

The view stated by Maulvi Mohammad Ali in this quotation is astounding, when compared to what he wrote on the point in 1907, then in full agreement with the Promised Messiah:

"Also, in the later times, there would be people who have not joined the Companions. That people (followers of the Promised Messiah) would bear the colour and tone of Companions of the Holy Prophet. Among them, too, a Prophet shall appear, who would read to them the Signs of Allah, he would purify them, and teach them wisdom, and the Book. The people among whom the appearance of this Prophet of Farsi origin is placed in this verse, they are the people of the later days spoken of here. This is the word, or various expressions similar to it, with identical meaning, used in prophecies relating to the advent of the Promised Messiah."

Further on, he writes again:

"For the Prophet of the later times, another name is also `a stalwart from among the sons of Faris' ." (Review of Religions, Vol. VI, No. 3, March, 1907)

Repudiation by Maulvi Mohammad Ali of Another View held by the Promised Messiah

Writes the Promised Messiah:

"Some thoughtless people say that, generally speaking, those in Europe and America are not aware even of my name; why then have they perished in earthquakes, and volcanic outbursts? The reply is that they were ripe for punishment, on account of excesses and misdeeds. So, in accordance with his normal, usual manner, He held His handtill a Prophet had been raised, to warn them . But when that Prophet came, and those people had been given a call, by means of thousands upon thousands of pamphlets, handbills, and leaflets, the moment had come when they were to get in this world, what they had come to deserve. It is totally a wrong view to say that people in Europe and America had not even heard my name. No, fair-minded person would deny that a period of twenty years has passed since the day I published 16,000 copies of a handbill in English, setting forth my claim, and my case in this behalf, in Europe and America. Subsequently, as well, leaflets and handbills, and pamphlets, have been broadcast from time to time. In addition, a monthly journal, The Review of Religions, is being sent to Europe and America for the last so many years; and my claim has repeatedly been mentioned in the European Press. So the truth is what has been stated in the Holy Quran: "We could not, properly, have punished these people, until we had raised an Apostle among them. This is the manner and method of the Lord God; and, evidently, no Prophet, no Apostle from the Lord has appeared at the time, anywhere in Europe or America. Therefore the punishment that has fallen on them, it has fallen only after my claim had gone out." (Tatimma Haqiqatul Wahyi, pages 52-53)

Similarly, he says:

"Whosoever shall study the Holy Quran, with care, and honesty of mind, he would realise that at the time of the later tribulations, when most portions of the globe would be turned upside down; a virulent plague would spread; and death on every side would gather up a great harvest, the advent of an Apostle would be necessary at that time, as Allah Himself has said: "It is not Our way that We send a chastisement, until We have sent an Apostle." Again, when the advent of Apostles has preceded even comparatively smaller punishments, as borne out by past events, how is it possible that on the occasion of the great chastisement of the later days which was to overwhelm the whole world, a chastisement foretold by all the Prophets of old, that chastisement should descend on the people, without the advent of the Prophet destined and ordained to appear at the juncture? Any idea that such a thing is possible, involves an evident falsification of the Word of God. Now this same Apostle is the Promised Messiah. " (Tatimma Haqiqatul Wahyi, page 64)

Then, this verse came down in Ilham, on the Promised Messiah, as well. (Badar, October 17, 1907, page 4)

Maulvi Mohammad Ali's Tafsir of the Same Verse after he moved to Lahore

After he had moved to Lahore, Maulvi Mohammad Ali wrote in his Commentary on this verse as follows:

"People who take these words to mean that no punishment comes from heaven, until an Apostle has appeared, make a serious error. Moreover, if an Apostle is indispensible before the punishment comes to be inflicted, it stands in reason that he should appear precisely at the locality where the infliction is to overtake the people. For instance, if the chastisement is to descend on Europe, in the shape and form of a war or a severe earthquake were to shake Italy, and an argument is sought to be drawn that some Apostle had appeared, then his advent in far off India, would not be the work of the wise Almighty God, since the appearance of an Apostle relating to it would, evidently, have no wisdom in it, for the Apostle should have come in Europe, or Italy. The other difficulty would be that every Prophet to appear would have to be timed in relation to the moment of the punishment. After the advent, if the punishment came within the prescribed period, it would be taken to be connected with his appearance; and where it did not come within that period, some fresh Prophet shall have to be discovered, to fit into the situation, according to the requirements of the basic doctrine. As for the chastisements coming these days, if the advent of some Prophet is demanded in that context, what is the time limit, for him, to get related to the situation? Then, can this time limit extend to thirteen hundred years? Obviously, to talk like this, would be tantamount to making it appear that religion is not a serious and sober affair, but almost a silly sort of game." (Bayanul Quran page 1117-1118)

The Promised Messiah quoted this verse, namely, "It did not behove Us to send down Our punishment, without raising up an Apostle", as yielding a strong argument in favour of his claim that he was a true Apostle; and he cited the earthquakes in America and Europe in support of his position as an Apostle of God, but it is painful to find that, subsequently to the move to Lahore, Maulvi Mohammad Ali started to say that an argument of this kind only turned religion into a play and pastime for children. It is interesting to remark here that Dr. Abdul Hakim also said similar things in repudiation of the Promised Messiah. For instance, he wrote:

"Are we to assume that the Lord God ran so far out of His senses that denial of the claim took place in Qadian, Batala, and Amritsar; but he went destroying places in far off Ceylon, Italy, San Francisco, Formusa, and other places, of which the inhabitants had not heard anything in regard to him." (Al-Zikrul Hakim, No. IV; page 43)

The Promised Messiah says:

"Where a person accepts me with all sincerity, he renders obedience to me, giving me the position of arbitor in all points of dispute, and asks me for a ruling in every contention. But wherever a man did not accept me from the bottom of his heart, you will find him full of pride, full of vanity, and self-willed. In all such cases you should realise that he has no connection with me, since he fails to honour things which come to me from Allah. There is no honour for him, therefore, in heaven." (Arba'in, No. 3, Footnote 34)

Insubordination of the Lahore Section

Please mark the self-assertion of our friends of the Lahore Section:

"Even if the Imam (the Promised Messiah in this case) desired to get us to agree to a thing not warranted by the Quran and the Hadith, we would decline to do so." (Paigham-i-Sulha Vol. 3 No. 5)

Now to say this in regard to a person spoken of by the Holy Prophet himself as the arbitor on points under dispute, is preposterous to say the least.


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