وَ الۡخَامِسَۃُ اَنَّ لَعۡنَتَ اللّٰہِ عَلَیۡہِ اِنۡ کَانَ مِنَ الۡکٰذِبِیۡنَ ﴿۸﴾
وَٱلۡخَٰمِسَةُ أَنَّ لَعۡنَتَ ٱللَّهِ عَلَيۡهِ إِن كَانَ مِنَ ٱلۡكَٰذِبِينَ
English
And his fifth oath shall be to say that Allah’s curse be upon him if he be of the liars.
English Short Commentary
And the fifth time that Allah’s curse be upon him if he be of the liars.
English Five Volume Commentary
And his fifth oath shall be to say that Allah’s curse be upon him if he be of the liars.[2597]
2597. Commentary:
Before the accuser invokes the curse of God upon himself, the serious consequences of a false oath should be fully explained to him. (close)
اُردو
اور پانچویں مرتبہ یہ (کہنا ہوگا) کہ اللہ کی اس پر لعنت ہو اگر وہ جھوٹوں میں سے ہے۔
اُردو تفسیر صغیر
اور پانچویں (گواہی) میں (کہے) کہ اس پر خدا کی لعنت ہو‘ اگر وہ جھوٹوں میں سے ہو۔
Français
Et son cinquième serment sera pour dire que la malédiction d’Allāh soit sur lui s’il est du nombre des menteurs.
Español
Y su quinto juramento será para decir que la maldición de Al‑lah caiga sobre él si pertenece a los mentirosos.
Deutsch
und (sein) fünfter (Eid) soll sein, dass der Fluch Allahs auf ihm sein möge, falls er ein Lügner ist.
وَ یَدۡرَؤُا عَنۡہَا الۡعَذَابَ اَنۡ تَشۡہَدَ اَرۡبَعَ شَہٰدٰتٍۭ بِاللّٰہِ ۙ اِنَّہٗ لَمِنَ الۡکٰذِبِیۡنَ ۙ﴿۹﴾
وَيَدۡرَؤُاْ عَنۡهَا ٱلۡعَذَابَ أَن تَشۡهَدَ أَرۡبَعَ شَهَٰدَٰتِۭ بِٱللَّهِ إِنَّهُۥ لَمِنَ ٱلۡكَٰذِبِينَ
English
But it shall avert the punishment from her if she bears witness four times in the name of Allah saying that he is of the liars.
English Short Commentary
But it shall avert the punishment from her if she bears witness four times in the name of Allah that he is of the liars;
English Five Volume Commentary
But it shall avert the punishment from her if she bears witness four times in the name of Allah saying that he is of the liars.[2598]
2598. Commentary:
After the accused woman has established her innocence by taking four oaths that her husband has falsely accused her and the fifth oath invoking God’s curse upon herself if her husband’s accusation is true, no punishment is decreed against her and the husband is also not held punishable for accusing her. But after such a serious breach the couple will cease to live as husband and wife, because no chance is then left of the restoration of amicable relations between them. (close)
اُردو
اور اس (عورت) سے یہ بات سزا ٹال دے گی کہ وہ اللہ کی قسم کھا کر چار بار گواہی دے کہ یقیناً وہ (مرد) جھوٹوں میں سے ہے۔
اُردو تفسیر صغیر
اور اس بیوی سے (جس پر اس کا خاوند الزام لگائے) اس کا اللہ کی قسم کھا کر چار گواہیاں دینا کہ وہ (خاوند) جھوٹا ہے عذاب دور کر دے گا۔
Français
Mais cela écartera le châtiment d’elle si elle jure par quatre fois au nom d’Allāh, en disant qu’il est du nombre des menteurs.
Español
Pero se apartará el castigo de ella si la mujer presta cuatro veces testimonio en el Nombre de Al‑lah diciendo que él es de los mentirosos.
Deutsch
Von ihr aber soll es die Strafe abwenden, wenn sie viermal im Namen Allahs Zeugenschaft leistet, dass er ein Lügner ist.
وَ الۡخَامِسَۃَ اَنَّ غَضَبَ اللّٰہِ عَلَیۡہَاۤ اِنۡ کَانَ مِنَ الصّٰدِقِیۡنَ ﴿۱۰﴾
وَٱلۡخَٰمِسَةَ أَنَّ غَضَبَ ٱللَّهِ عَلَيۡهَآ إِن كَانَ مِنَ ٱلصَّـٰدِقِينَ
English
And her fifth oath shall be to say that the wrath of Allah be upon her if he speaks the truth.
English Short Commentary
And the fifth time that the wrath of Allah be upon her if he has spoken the truth.[2031]
2031. After the accused woman has established her innocence by taking four oaths that her husband had falsely accused her and the fifth oath invoking God’s curse upon herself if her husband’s accusation was true, no punishment is awarded to her and the husband is also not held punishable for accusing her. But after such a serious breach the couple will cease to live as husband and wife, because no chance will then be left of the restoration of amicable relations between them. (close)
English Five Volume Commentary
And her fifth oath shall be to say that the wrath of Allah be upon her if he speaks the truth.
اُردو
اور پانچویں بار یہ (کہنا ہوگا) کہ اس (یعنی عورت) پر اللہ کا غضب نازل ہو اگر وہ (مرد) سچوں میں سے ہو۔
اُردو تفسیر صغیر
اور پانچویں (قسم) اس طرح (کھائے) کہ اللہ کا غضب اس (عورت) پر نازل ہو اگر وہ (الزام لگانے والا خاوند) سچا ہے۔
Français
Et son cinquième serment sera pour dire que le courroux d’Allāh soit sur elle s’il est du nombre des véridiques.
Español
Y su quinto juramento será para decir que la cólera de Al‑lah caiga sobre ella si él dice la verdad.
Deutsch
Und (ihr) fünfter (Eid) soll sein, dass Allahs Zorn auf ihr sein möge, falls er die Wahrheit redet.
وَ لَوۡ لَا فَضۡلُ اللّٰہِ عَلَیۡکُمۡ وَ رَحۡمَتُہٗ وَ اَنَّ اللّٰہَ تَوَّابٌ حَکِیۡمٌ ﴿٪۱۱﴾
وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ وَأَنَّ ٱللَّهَ تَوَّابٌ حَكِيمٌ
English
And were it not for Allah’s grace and His mercy upon you, and the fact that Allah is Compassionate and Wise, you would have come to grief.
English Short Commentary
And were it not for Allah’s grace and His mercy upon you, and that Allah is Compassionate and Wise, you would have come to grief.
English Five Volume Commentary
And were it not for Allah’s grace and His mercy upon you, and the fact that Allah is Compassionate and Wise, you would have come to grief.[2599]
2599. Commentary:
The verse means to say that God is merciful to mankind inasmuch as He has laid down in the Quran injunctions by acting upon which they can save themselves from those most dreadful social evils which are likely to undermine the whole social structure. The verse also implies a warning to Muslims to beware of these evils. It is, however, to be regretted that the Quranic injunctions in regard to these social evils have been honoured more in the breach than in the observance thereof. (close)
اُردو
اور اگر اللہ کا فضل اور اس کی رحمت تم پر نہ ہوتے اور یہ کہ اللہ بہت توبہ قبول کرنے والا (اور) بڑی حکمت والا ہے (تو تمہارا کیا بنتا)۔
اُردو تفسیر صغیر
اور اگر اللہ کا فضل اور اس کی رحمت تم پر نہ ہوتی اور یہ نہ ہوتا کہ اللہ بڑا فضل کرنے والا (اور) بڑی حکمتوں والا ہے (تو تم لوگ تباہی میں پڑجاتے)
Français
Et n’était-ce la grâce d’Allāh sur vous et Sa miséricorde, et le fait qu’Allāh revient sans cesse avec compassion et est Sage, vous auriez été en détresse.
Español
Y si no fuera por la gracia de Al‑lah y Su Misericordia con vosotros, y por el hecho de que Al‑lah es Compasivo y Sabio, os habríais apesadumbrado.
Deutsch
Wäre nicht Allahs Huld und Seine Barmherzigkeit über euch und (wäre es nicht) dass Allah vielvergebend, allweise ist (ihr wäret verloren gewesen).
اِنَّ الَّذِیۡنَ جَآءُوۡ بِالۡاِفۡکِ عُصۡبَۃٌ مِّنۡکُمۡ ؕ لَا تَحۡسَبُوۡہُ شَرًّا لَّکُمۡ ؕ بَلۡ ہُوَ خَیۡرٌ لَّکُمۡ ؕ لِکُلِّ امۡرِیًٴ مِّنۡہُمۡ مَّا اکۡتَسَبَ مِنَ الۡاِثۡمِ ۚ وَ الَّذِیۡ تَوَلّٰی کِبۡرَہٗ مِنۡہُمۡ لَہٗ عَذَابٌ عَظِیۡمٌ ﴿۱۲﴾
إِنَّ ٱلَّذِينَ جَآءُو بِٱلۡإِفۡكِ عُصۡبَةٞ مِّنكُمۡۚ لَا تَحۡسَبُوهُ شَرّٗا لَّكُمۖ بَلۡ هُوَ خَيۡرٞ لَّكُمۡۚ لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُم مَّا ٱكۡتَسَبَ مِنَ ٱلۡإِثۡمِۚ وَٱلَّذِي تَوَلَّىٰ كِبۡرَهُۥ مِنۡهُمۡ لَهُۥ عَذَابٌ عَظِيمٞ
English
Verily, those who brought forth the lie are a party from among you. Think it not to be an evil for you; nay, it is good for you. Every one of them shall have his share of what he has earned of the sin; and he among them who took the chief part therein shall have a grievous punishment.
English Short Commentary
Verily, those who invented the great lie are a party from among you.[2032] Think not that this incident is an evil for you; nay, it is good for you. Every one of them shall have his share of what he has earned of the sin; and he among them who took the principal part[2033] therein shall have a grievous punishment.
2032. The extremely painful incident referred to in this verse took place when on the Holy Prophet’s return from the expedition against Bani Mustaliq in 5 A.H., the Muslim army had to halt for the night at a place, a short distance from Medina. In this expedition the Holy Prophet was accompanied by his noble and talented wife, ‘A’ishah. As it so happened, ‘A’ishah went out some distance from the camp to attend to the call of nature. When she returned, she discovered that she had dropped her necklace somewhere. The necklace itself was of no great value, but as it was a loan from a friend ‘A’ishah went out again to search for it. On her return, to her great grief and mortification, the army had already marched away with the camel she was riding, her attendants thinking that she was in the litter as she was then very young and light of weight. In her helplessness she sat down and cried till sleep overpowered her. Safwan, a refugee who was coming in the rear recognized her as he had seen her before the verse enjoining "Pardah" was revealed, and brought her on his camel to Medina, himself walking behind the animal (Bukhari, Kitabun-Nikah). The Hypocrites of Medina, led by ‘Abdullah bin Ubayy bin Salul, sought to make capital out of this incident and spread a malicious scandal against ‘A’ishah and unfortunately some of the Muslims also became involved in it. ‘A’ishah’s innocence was established by Divine revelation. Those who had taken part in fabricating and spreading the accusation were punished and injunctions were revealed to deal effectively with scandal-mongers and their evil designs and activities. (close)
2033. The words, 'who took the principal part,' are understood to refer to ‘Abdullah bin Ubayy, the leader of the Hypocrites of Medina, who had invented the lie and gave it wide publicity. He died an ignominious death, frustrated in all his designs against Islam and in his ambition and aspiration to become the crowned king of Medina. (close)
English Five Volume Commentary
Verily, those who brought forth the lie are a party from among you. Think it not to be an evil for you; nay, it is good for you. Every one of them shall have his share of what he has earned of the sin; and he among them who took the chief part therein shall have a grievous punishment.[2600]
2600. Important Words:
إفک (a lie) is infinitive noun from افک (afaka). They say أفکه i.e. (i) he changed his or its condition or manner of being; (ii) he turned him or it away or back from a thing; (iii) he turned him away or back by lying; (iv) he changed or perverted his judgement; (v) he deceived or beguiled him; (vi) he lied or said what was untrue. أفک الناس means, he told the people a big lie. إفک (ifkun) means, a lie; a great lie; a falsehood (Lane & Aqrab). See also 5:76.
Commentary:
The extremely painful incident referred to in this verse took place when on the Holy Prophet’s return from the expedition against Bani Mu- staliq in 5 A.H., the Muslim army had to halt for the night at a place, a short distance from Medina. In this expedition, the Holy Prophet was accompanied by his noble wife, ‘A’ishah. As it happened ‘A’ishah went out some distance from the camp to attend to the call of nature. When she returned, she discovered that she had dropped her necklace somewhere. The necklace itself was of no great value, but as it was a loan from a friend, ‘A’ishah went out again to search for it. On her return, to her great grief and mortification she found that the army had already marched away with the camel she was riding, her attendants supposing that she was in the litter as she was then very young and light of weight. In her helplessness she sat down and cried till sleep overpowered her. Safwan, a Muhajir, who was coming in the rear recognized her as he had seen her before the verse enjoining "purdah" was revealed and brought her on his camel to Medina, himself walking behind the animal (Bukhari, Kitabun-Nikah). The hypocrites of Medina, led by ‘Abdullah bin Ubayy bin Salul, were always on the lookout to create some mischief and cause distress to the Holy Prophet. They made capital out of this incident and spread a malicious scandal against ‘A’ishah and unfortunately some of the Muslims also became associated with it. ‘A’ishah’s innocence was at last established in the present and the following few verses of the Quran. Those who had taken part in fabricating and spreading the accusation were punished and injunctions were revealed effectively to deal with scandal-mongers and their evil designs and activities.
The words "who took the chief part," are understood to refer to ‘Abdullah bin Ubayy, the leader of the hypocrites of Medina, who had invented the lie and gave it wide publicity. He died an ignominious death, frustrated in all his designs against Islam and in his ambition and aspiration to become the crowned king of Medina.
The words, "think it not to be an evil for you, nay it is good for you," signify that the incident contained a great lesson for the Muslims. They were warned to be on their guard against falling victim to the machinations of scandal-mongers and against accusing Muslim men and women of crimes of which they were quite innocent. (close)
اُردو
یقیناً وہ لوگ جو جھوٹ گھڑ لائے تم ہی میں سے ایک گروہ ہے۔ اس (معاملہ) کو اپنے حق میں بُرا نہ سمجھو بلکہ وہ تمہارے لئے بہتر ہے۔ ان میں سے ہر شخص کے لئے ہے جو اُس نے گناہ کمایا جبکہ ان میں سے وہ جو اس کے بیشتر کا ذمہ دار ہے اس کے لئے بہت بڑا عذاب (مقدر) ہے۔
اُردو تفسیر صغیر
یقیناً وہ لوگ جنہوں نے ایک بڑا اتہام باندھا تھا۔ تمہیں میں سے ایک گروہ ہے تم اس (فعل) کو اپنے لئے برا نہ سمجھو بلکہ وہ تمہارے لئے بہت اچھا تھا (کیونکہ اس کی وجہ سے ایک پرحکمت تعلیم تم کو مل گئی) ان میں سے ہر شخص کو اس نے جتنا گناہ کیا تھا اس کی سزا مل جائے گی اور جو شخص اس گناہ کے بڑے حصے کا ذمہ وار تھا اس کو بہت بڑا عذاب ملے گا۔
Français
En vérité, ceux qui inventèrent le mensonge sont un groupe de parmi vous. Ne croyez pas que ce soit une mauvaise chose pour vous ; au contraire, c’est un bien pour vous. Chacun d’entre eux aura sa part de ce qu’il s’est acquis du péché et celui d’entre eux qui y a joué le rôle principal recevra un très grand châtiment.
Español
En verdad, quienes lanzaron la mentira son un grupo de entre vosotros. No penséis que sea un mal para vosotros; no, es un bien. Cada uno de ellos tendrá su parte en lo que ha conseguido del pecado; y el que haya tomado la parte principal de él sufrirá un doloroso castigo.
Deutsch
Diejenigen, welche die große Lüge vorbrachten, sind eine Gruppe unter euch. Glaubt nicht, es sei ein Übel für euch; im Gegenteil, es ist euch zum Guten. Jedem von ihnen soll die Vergeltung für die Sünde, die er begangen hat; und der unter ihnen, der den Hauptanteil daran hatte, soll eine schwere Strafe erleiden.
لَوۡ لَاۤ اِذۡ سَمِعۡتُمُوۡہُ ظَنَّ الۡمُؤۡمِنُوۡنَ وَ الۡمُؤۡمِنٰتُ بِاَنۡفُسِہِمۡ خَیۡرًا ۙ وَّ قَالُوۡا ہٰذَاۤ اِفۡکٌ مُّبِیۡنٌ ﴿۱۳﴾
لَّوۡلَآ إِذۡ سَمِعۡتُمُوهُ ظَنَّ ٱلۡمُؤۡمِنُونَ وَٱلۡمُؤۡمِنَٰتُ بِأَنفُسِهِمۡ خَيۡرٗا وَقَالُواْ هَٰذَآ إِفۡكٞ مُّبِينٞ
English
Why did not the believing men and believing women, when you heard of it, think well of their own people, and say, ‘This is a manifest lie?’
English Short Commentary
When you heard of it, why did not the believing men and believing women think well of their own people and say, ‘This is a manifest lie?’
English Five Volume Commentary
Why did not the believing men and believing women, when you heard of it, think well of their own people, and say, ‘This is a manifest lie?’
اُردو
ایسا کیوں نہ ہوا کہ جب تم نے اُسے سنا تو مومن مرد اور مومن عورتیں اپنوں کے متعلق حُسنِ ظن کرتے اور کہتے کہ یہ کھلا کھلا بہتان ہے۔
اُردو تفسیر صغیر
جب تم نے یہ بات سنی تھی تو کیوں نہ مومن مردوں اور مومن عورتوں نے اپنی قوم کے متعلق نیک گمان کیا اور یہ کہہ دیا کہ یہ تو ایک بہت بڑا جھوٹ ہے۔
Français
Pourquoi les croyants et les croyantes, quand vous avez entendu parler de l’affaire, n’avez-vous pas pensé du bien de vos propres gens, et dit : « Ceci est un mensonge manifeste. » ?
Español
¿Por qué los hombres y mujeres creyentes, cuando oyeron hablar de ello, no pensaron bien de sus propias gentes, y dijeron: es una mentira evidente"?
Deutsch
Warum dachten die gläubigen Männer und Frauen, als ihr es hörtet, nicht Gutes von ihren eigenen Leuten und sprachen: "Das ist eine offenkundige Lüge."?
لَوۡ لَا جَآءُوۡ عَلَیۡہِ بِاَرۡبَعَۃِ شُہَدَآءَ ۚ فَاِذۡ لَمۡ یَاۡتُوۡا بِالشُّہَدَآءِ فَاُولٰٓئِکَ عِنۡدَ اللّٰہِ ہُمُ الۡکٰذِبُوۡنَ ﴿۱۴﴾
لَّوۡلَا جَآءُو عَلَيۡهِ بِأَرۡبَعَةِ شُهَدَآءَۚ فَإِذۡ لَمۡ يَأۡتُواْ بِٱلشُّهَدَآءِ فَأُوْلَـٰٓئِكَ عِندَ ٱللَّهِ هُمُ ٱلۡكَٰذِبُونَ
English
Why did they not bring four witnesses to prove it? Since they have not brought the required witnesses, they are indeed liars in the sight of Allah!
English Short Commentary
Why did not those, who gave currency to this charge, bring four witnesses to prove it? Since they have not brought the required witnesses, they are indeed liars in the sight of Allah.[2034]
2034. He, who accuses a Muslim man or woman of adultery and does not produce four witnesses to prove his allegation, shall be held to be a liar and treated as such by the Islamic Law if he can produce only one, two or even three persons as eyewitnesses to the act. The fact of one person seeing another person committing this immoral act does not entitle him to go about spreading the evil report. (close)
English Five Volume Commentary
Why did they not bring four witnesses to prove it? Since they have not brought the required witnesses, they are indeed liars in the sight of Allah![2601]
2601. Commentary:
As stated above, not only does Islam take a very serious view of the crimes against chastity and punishes them severely, it is also very sensitive about the good reputation of Muslim men and women and takes very effective steps to safeguard it. Islam regards it as highly reprehensible and even criminal to spread false accusations against them. According to this verse, he who accuses a Muslim man or woman of adultery and does not produce four witnesses to prove his allegation shall be held to be a liar and treated as such by the Islamic Law even if he can produce one, two or even three persons as eye-witnesses to the act. The fact of one person seeing another person committing this immoral act does not entitle him to go about spreading the evil report. (close)
اُردو
کیوں نہ وہ اس بارہ میں چار گواہ لے آئے۔ پس جب وہ گواہ نہیں لائے تو وہی ہیں جو اللہ کے نزدیک جھوٹے ہیں۔
اُردو تفسیر صغیر
اور کیوں نہ وہ لوگ (جنہوں نے یہ جھوٹ پھیلایا تھا) اس پر چار گواہ لائے پس جبکہ وہ گواہ نہیں لائے تو اللہ کے فیصلہ کے مطابق وہ جھوٹے ہیں۔
Français
Pourquoi n’ont-ils pas produit quatre témoins pour le prouver ? Puisqu’ils n’ont pas produit les témoins nécessaires, ceux-là sont donc les menteurs aux yeux d’Allāh !
Español
¿Por qué no presentaron cuatro testigos parademostrarlo? ¡Dado que no han presentado los testigos requeridos, son en verdad embusteros a los ojos de Al‑lah!
Deutsch
Warum brachten sie nicht vier Zeugen dafür? Da sie keine Zeugen gebracht haben, sind sie es also, die vor Allah die Lügner sind.
وَ لَوۡ لَا فَضۡلُ اللّٰہِ عَلَیۡکُمۡ وَ رَحۡمَتُہٗ فِی الدُّنۡیَا وَ الۡاٰخِرَۃِ لَمَسَّکُمۡ فِیۡ مَاۤ اَفَضۡتُمۡ فِیۡہِ عَذَابٌ عَظِیۡمٌ ﴿ۚۖ۱۵﴾
وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ لَمَسَّكُمۡ فِي مَآ أَفَضۡتُمۡ فِيهِ عَذَابٌ عَظِيمٌ
English
Were it not for the grace of Allah and His mercy upon you, in this world and the Hereafter, a great punishment would have befallen you for the slander into which you plunged.
English Short Commentary
[a]Were it not for the grace of Allah and His mercy upon you, in this world and the Hereafter, a great punishment would have befallen you on account of the slander you plunged in;
English Five Volume Commentary
[a]Were it not for the grace of Allah and His mercy upon you, in this world and the Hereafter, a great punishment would have befallen you for the slander into which you plunged.
اُردو
اور اگر دنیا اور آخرت میں تم پر اللہ کا فضل اور اس کی رحمت نہ ہوتے تو اس (فتنہ) کے نتیجہ میں جس میں تم پڑ گئے تھے ضرور تمہیں ایک بہت بڑا عذاب آ لیتا۔
اُردو تفسیر صغیر
اور اگر اللہ کا فضل اور رحمت تم پر دنیا اور آخرت میں نہ ہوتے تو تم کو اس کام (کی وجہ) سے جس میں تم پڑ گئے تھے بہت بڑا عذاب پہنچتا۔
Français
Et n’était-ce la grâce d’Allāh sur vous et Sa miséricorde, dans ce monde et dans l’au-delà, un très grand châtiment vous aurait frappé pour la calomnie dans laquelle vous vous êtes plongés,
Español
De no haber sido por la gracia de Al‑lah y su misericordia con vosotros, en este mundo y en el Más Allá, un gran castigo habría caído sobre vosotros por la calumnia en la que caísteis;
Deutsch
Wäre nicht Allahs Huld und Seine Barmherzigkeit über euch, hienieden und im Jenseits, eine schwere Strafe hätte euch getroffen für das, worin ihr euch einließet.
اِذۡ تَلَقَّوۡنَہٗ بِاَلۡسِنَتِکُمۡ وَ تَقُوۡلُوۡنَ بِاَفۡوَاہِکُمۡ مَّا لَیۡسَ لَکُمۡ بِہٖ عِلۡمٌ وَّ تَحۡسَبُوۡنَہٗ ہَیِّنًا ٭ۖ وَّ ہُوَ عِنۡدَ اللّٰہِ عَظِیۡمٌ ﴿۱۶﴾
إِذۡ تَلَقَّوۡنَهُۥ بِأَلۡسِنَتِكُمۡ وَتَقُولُونَ بِأَفۡوَاهِكُم مَّا لَيۡسَ لَكُم بِهِۦ عِلۡمٞ وَتَحۡسَبُونَهُۥ هَيِّنٗا وَهُوَ عِندَ ٱللَّهِ عَظِيمٞ
English
When you received it and then talked about it with your tongues, and you uttered with your mouths that of which you had no knowledge, and you thought it to be a light matter, while in the sight of Allah it was a grievous thing.
English Short Commentary
For, you began to learn it from each other’s tongue and then you uttered with your mouths that of which you had no knowledge, and you thought it to be a light matter, while in the sight of Allah it was a grievous thing.
English Five Volume Commentary
When you received it and then talked about it with your tongues, and you uttered with your mouths that of which you had no knowledge, and you thought it to be a light matter, while in the sight of Allah it was a grievous thing.[2602]
2602. Important Words:
For تلقونه (you received it) see 2:38.
Commentary:
The verse purports to say that the evils mentioned above are moral sins which are, unfortunately committed light-heartedly, but which produce very grievous results. Every sin is a deadly poison which a true believer must avoid. The wages of sin is death. This is the supreme lesson which this verse teaches. (close)
اُردو
جب تم اُس (جھوٹ) کو اپنی زبانوں پر لیتے تھے اور اپنے مونہوں سے وہ کہتے تھے جس کا تمہیں کوئی علم نہیں تھا اور تم اس کو معمولی بات سمجھتے تھے حالانکہ اللہ کے نزدیک وہ بہت بڑی تھی۔
اُردو تفسیر صغیر
(اس وجہ سے کہ) تم اس (بات) کو ایک دوسرے سے لیکر زبان در زبان اچھالتے چلے گئے اور اپنے مونہوں سے وہ بات کہنے لگ گئے جس کا تم کو کوئی علم نہیں تھا (خدا تم پر ناراض ہوا) اور تم اس بات کو معمولی سمجھتے تھے حالانکہ وہ اللہ کے نزدیک بہت بڑی تھی۔
Français
Lorsque vous reprenez la parole propagée par vos langues et commencez à prononcer de vos bouches ce dont vous n’avez aucune connaissance réelle et le considérez comme sans grande importance, alors qu’aux yeux d’Allāh c’est une chose extrêmement grave.
Español
Cuando recogisteis la palabra emitida por vuestras lenguas y la proferisteis por vuestras bocas, sin tener conocimiento real de ello, y pensando que era un asunto sin importancia, cuando ante los ojos de Al‑lah, se trataba de una enormidad.
Deutsch
Als ihr es übernahmt mit euren Zungen und ihr mit eurem Munde das aussprachet, wovon ihr keine Kenntnis hattet, da hieltet ihr es für eine geringe Sache, indes es vor Allah eine große war.
وَ لَوۡ لَاۤ اِذۡ سَمِعۡتُمُوۡہُ قُلۡتُمۡ مَّا یَکُوۡنُ لَنَاۤ اَنۡ نَّتَکَلَّمَ بِہٰذَا ٭ۖ سُبۡحٰنَکَ ہٰذَا بُہۡتَانٌ عَظِیۡمٌ ﴿۱۷﴾
وَلَوۡلَآ إِذۡ سَمِعۡتُمُوهُ قُلۡتُم مَّا يَكُونُ لَنَآ أَن نَّتَكَلَّمَ بِهَٰذَا سُبۡحَٰنَكَ هَٰذَا بُهۡتَٰنٌ عَظِيمٞ
English
And wherefore did you not say, when you heard of it, ‘It is not proper for us to talk about it. Holy art Thou, O God, this is a grievous calumny!’
English Short Commentary
And wherefore did you not say, when you heard of it, ‘It is not proper for us to talk about it. Holy art Thou, O God, this is a grievous calumny.’
English Five Volume Commentary
And wherefore did you not say, when you heard of it, ‘It is not proper for us to talk about it. Holy art Thou, O God, this is a grievous calumny!’
اُردو
اور ایسا کیوں نہ ہوا کہ جب تم نے اسے سُنا تو تم کہہ دیتے ہمیں کوئی حق نہیں کہ ہم اس معاملے میں زبان کھولیں۔ پاک ہے تُو (اے اللہ!)۔ یہ تو ایک بہت بڑا بہتان ہے۔
اُردو تفسیر صغیر
اور کیوں نہ ہوا کہ جب تم نے اس بات کو سنا تھا تو فوراً کہہ دیا کہ یہ ہمارا کام نہیں کہ ہم اس بات کو آگے دہرائیں‘ اے خدا تو پاک ہے یہ بہت بڑا بہتان ہے۔
Français
Et pourquoi, quand vous l’avez apprise, n’avez-vous pas dit : « Il ne nous convient pas d’en parler. Saint es-Tu, ô Allāh, ceci est une grave calomnie ! » ?
Español
¿Y por qué no dijisteis, cuando lo oísteis: "no nos corresponde hablar sobre ello. ¡Santo eres Tú, oh Dios, ésta es una grave calumnia!"
Deutsch
Und warum sprachet ihr nicht, als ihr es hörtet: "Es kommt uns nicht zu, darüber zu reden. Heilig bist Du! Dies ist eine arge Verleumdung."?