SPENDING
IN THE CAUSE OF ALLAH
Now turning to alms and other philanthropic
spendings, all religions seem to promote the same in one way
or another. In some religions spending in the cause of Allah
is institutionalised by levying a well defined tithe. In others,
the method is left to the free will of the individual as to how
and how much to spend. Again, in this area, the universality
of Islamic teachings becomes evident when a detailed study of
this subject is made from the Quran and the tradition and practices
of the Holy Prophet of Islam, peace be on him. The subject is
so vast, that it covers all possible areas of human interest.
We find in Islam an institutionalised mode of
spending as well as non-institutionalised modes of spending,
with their respective spheres well defined. But Islam does not
leave it at that. It speaks of all possible requirements and
their relative importance. Islam goes further to instruct man
to spend in the cause of Allah keeping in view all the dos and
do nots mentioned in the Quran. The Holy Quran is very clear
on which spending in the cause of Allah will find favour with
Him and which will be rejected. The subject is so vast, as mentioned
before, that it is beyond the scope of this short treatise to
cover every aspect of it. One thing however is certain, that
the character of universality of this teaching becomes more and
more apparent as one proceeds to grasp the form and spirit of
this important subject. Islam also clearly defines the areas
of spending of the prescribed religious tithes, leaving no ambiguity
whatsoever. |