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- The worshippers
in the front row are rewarded more than the worshippers in the back
row, according to a Saying of the Holy Prophet, peace and blessings
of Allah be upon him. The reason is that those who come early, continue
remembering God Almighty while they wait for they Prayer to commence;
naturally they are in communion with Allah during more time as compared
to the people who come later.
Again, the Holy
Prophet, peace and blessings of Allah be upon him, instructed that
a new row should not be started until the previous one is fully filled.
It is therefore clear that those who come early and occupy the first
row and spend more time in the remembrance of God Almighty will be
rewarded more than those who come just in time while the Takbeer
is being recited or even later. These are the people who occupy the
back rows.
- If the Prayer has
already started, the latecomer should join in the congregation in the
position in which he finds them. For example, if they are in the Standing
position, he should start his Prayer in standing position but if they
are prostrating, he should join the congregation in prostration.
When the Imam
ends the congregational Prayer by saying the Salutation, i.e; Assalamu
'Alaikum wa Rahmatullah and turning his face towards the
right and towards the left, the person who joined the Prayer later
should go into Qiyam position and complete the remaining Raka'at
of his Prayer individually.
- Salat consists
of units. Each unit is called a Rak'at. There are two Raka'at
and four Raka'at Prayers in the Fadh of obligatory Prayer.
Each unit or Rak'at
consists of the following essential component parts:
- The posture
of standing called Qiyam.
- The posture
of Bowing down with the hands on one 's knees called Ruku.
- The position
of Standing erect again with arms on the sides called Qauma.
- The position
of Prostration called Sajdah. There are two Prostrations
in one Rak'at.
- Jilsa:
The position of sitting in between the two Prostrations.
- Qa'dah:
The position of sitting after the two Prostrations. If a latecomer
joins the congregation before or during the Ruku, then it
is deemed that he had offered that Rak'at and he does not
have to offer it again at the end of the Prayer. If he misses both
the initial Standing position (Qiyam) and the Bowing position
(Ruku) and joins later in that Rak'at he has to offer
the whole Rak'at again at the end of the Prayer when the
Imam has done both salutations.
- Once the congregational
Prayer has begun, one should not commence with Sunnat and Nafl
Prayer. If someone is already engaged in Sunnat Prayer when the
Imam starts the Prayer, and he finds himself in the middle of
a row formed for the congregational Prayer, he should terminate his
Prayer immediately and join in the congregation. If he is offering his
Sunnat or Nafl Prayer away from the Prayer Service and he thinks
that he can join in the congregation without losing much of the first
Rak'at, he may complete his Prayer; otherwise he should terminate
his Prayer and join in the congregation.
- If the Prayer has
already started, it is forbidden for a worshipper to run and join in
the congregation.
- Out of respect for
their chastity and honour, women are not advised to stand for Prayer
in front of men. For this reason, the rows of women are always behind
the men's rows. This gives the women complete freedom to offer their
Prayers in the back rows without being embarrassed by the presence of
men. It is preferable however, to have a separate enclosure for women.
It also follows from the above that a woman cannot lead a congregation
of men, but can lead a congregation of women. This means that she can
lead a congregation consisting of children of either sex among the worshippers,
but not adult men.
- Women need not say
Athan for their congregational Prayers. The female Imam
stands in the middle of the first row, according to common practice,
and not ahead of the congregation as in the case of a male Imam.
- If the Imam
commits a mistake while leading the congregation, the following method
is adopted to point it out to him:
- If the mistake
is an incorrect recitation of the Holy Quran, or the Imam
has forgotten a verse of the Holy Quran, anyone in the congregation,
who clearly remembers the correct wording, should remind the Imam
by reciting the correct verse in a clear and audible voice.
- If the Imam
commits any other mistake, a member of the congregation should draw
his attention to it by saying Subhanallah. Subhanallah means
'Allah is free from all faults.' It gives a cue to the Imam
that he must have committed a mistake and in order to rectify his
mistake the Imam leads the congregation to two additional
Prostrations towards the end of the Prayer before he turns his face
to the right and to the left and says Assalamo Alaikum ma Rahmatullah.
If he does not rectify his mistake, the congregation has to follow
him and no one has the right to differ with him during the Prayer.
They must follow the Imam even in his mistake. However, he
should be told of his mistake after the Prayer. Then he should lead
the congregation to two additional Prostrations by way of condoning
the mistake. These are called Sajood-us-Sahv or the Prostrations
of condonement.
- If a woman wants
to draw the attention of the Imam to a mistake which he had committed,
she is not allowed to say Subhanallah aloud; instead, she should clap
her hands. The sound of clapping from women conveys to the Imam
the message that he has committed a mistake. In the case where a female
Imam commits a mistake during Prayer, her followers may draw
her attention to it by either reciting the verse correctly or by saying
Subhanallah, as the case may be.
- The Imam
should not prolong the congregational Prayer to the extent that the
worshippers who are praying with him get tired. He should keep in mind
that there might be people of old age or who are sick or weak in the
congregation and also people who have to attend to other duties after
the Prayer.
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