We have all been bystanders at some point. Not because we do not care, but because we assume someone else will act, or we hesitate, or we tell ourselves it is too small to matter. Responsibility feels lighter when it is shared, and so it is often ignored. Yet the way forward is simple and within reach. We act without waiting. We take ownership of small moments. We choose to do what is right even when no one asks. When each of us takes that step, our mosques, our gatherings, and our communities begin to reflect a higher standard of care and excellence.
The bystander effect or Genovese syndrome is a social psychological phenomenon that refers to cases where individuals do not offer any means of help in an emergency situation to the victim when other people are present.
We must not, in trying to think about how we can make a big difference, ignore the small daily differences we can make. Over time they add up to big differences that we often cannot foresee.
We have all found ourselves in these situations. We drive past a car stranded by the side of the road. We assume another driver will stop. We witness a problem. We consider action. Then we do nothing. Something holds us back. We remain bystanders.
Why do we not help. Why do we put our moral instincts in shackles. Every day we act as bystanders to the world around us. Not just to people in need on the street but also to larger social and moral concerns. Often only subtle differences separate the bystanders from the morally courageous. Most of us can fall into either category.
The rape and murder of Catherine Kitty Genovese in 1964 brought public attention to bystander apathy. Kitty was attacked outside her New York City apartment. She screamed for help. Lights came on. Windows opened. The attacker fled. Then he returned. No one came. The attack continued for another 30 minutes until she died. The first and second attacks were witnessed by 38 neighbors. No one intervened. No one called the police until long after. When questioned, they could not explain their inaction. It was first blamed on city life and indifference. Bystander apathy is not caused by indifference. It is caused by the belief that someone else will act.
People are less likely to intervene when others are present. Responsibility becomes shared and therefore weakened. We tell ourselves our help is not needed. Someone else will take care of it. This applies not only to emergencies but to small daily matters. A small paper cup lies near a trash barrel in a park. People walk past it. Some even step over it. Each assumes someone else will take care of it.
We see this in our mosques and gatherings. Shoes are left scattered. Chairs remain disordered. Cups are left behind. We walk around them. We wait for someone else.
“You are what you do, not what you say you’ll do.”
As Ahmadis we are people of excellence. People of excellence go the extra mile to do what is right.
Allah Almighty says,
“They prefer them to themselves, even if they themselves are needy,” (Al-Hashr 59:10)
Allah also says,
“Indeed, Allah loves those who are constantly repentant and loves those who purify themselves,” (Al-Baqarah 2:223)
The Holy Prophet(sa) said,
“Removing something harmful from the road is charity.”
“It is your attitude not your aptitude that creates your altitude.”
The difference is small. The impact is great. The moment is now.