After reciting the Tashahhud, Ta’awwuz, and Surah Al-Fatihah, Hazrat Khalifatul Masih V (aba) stated:
By the grace of Allah the Almighty, last Sunday, the three-day annual convention came to its conclusion. By the grace of God Almighty we become recipients of countless blessings of Allah the Almighty which are attached to such gatherings. I would first like to thank all the men and women workers regardless of whichever department and capacity they served in; from assistants to office heads, all men, women, children, young and old were fulfilling their duties and obligations selflessly. They were presenting the picture of the true image of Islam to the guests through their practical examples. The assistants deserve special thanks. The assistants came forward in large numbers to serve the guests of the Promised Messiah (as) and they are the backbone of all Jalsa management. May Allah the Exalted reward all of them.
In addition to the Jalsa workers there are the workers permanently employed by the central offices. There are the workers of MTA, which also includes volunteers from UK as well as other countries. The exhibition organised by the Review of Religions magazine also has a very positive impact. Then there are the exhibitions by the Archives Department and by the Image Library (Makhzan-e-Tasaweer). All these departments are active during the days of Jalsa. All the workers who worked before Jalsa as well as those who worked after it play an important role. Hence, all of them deserve our gratitude.
Then Hazrat Khalifatul Masih V (aba) gave faith-inspiring accounts of the expressions of the guests who attended Jalsa from all over the world. Jalsa guests widely praised the organisation of the Jalsa and the discipline showed by the Jalsa visitors. They were impressed by the commitments and dedication of Ahmadis to the Khilafat. One of the guests commented that we have received the true message of Islam – and this is the very message that the Islamic world and Muslims are need of, so that the reservations people have about Islam are removed.
One Jalsa guest was impressed by the commitments of the Jalsa volunteers. He said that the volunteer workers at Jalsa were cleaning toilets, washing plates and little children were distributing water. All of this could not have been possible without a sense of sacrifice. This passion to serve others is extraordinary. Another guest commented that during Jalsa people from all over the world, young, old, men and women were prepared to render any service for the sake of Islam.
The chief Rabbi of Greece commented that during Jalsa he experienced a sense of acceptance and respect here for other religions and beliefs. He says: “I was truly happy at the fact that I was able to wear my specific hat on my head, the Kippah, in the midst of thousands of Muslim brothers without any threatening signals, angered looks and, God forbid, violent reaction. This was completely in contrast to what I have experienced in other places.”
Many other guests including religious leaders, members of Parliaments, government minister, lawyers, medical doctors and senior academics commented that seeing the atmosphere at the Jalsa, one’s heart experiences true peace, from the food to the speeches, the entire programme was very well organised. Jalsa guests also highly admired the address of Hazrat Khalifatul Masih V (aba) as faith-inspiring and in accordance with the need of the time. These addresses clearly explain how Islam safeguards rights of every member of the society. These guests were inspired by the ceremony of the International Bai’at and affirmed their commitment to co-operate to establish peace in the world.
Jalsa guests appreciated that they were accepted as they were, lady guests report that they did not feel pressured to wear a scarf and reported that they were greeted with a smile all the time. Jalsa guests reported that they felt that the Ahmadiyya Community is free from all forms of racism and prejudice.
Hazrat Khalifatul Masih V (aba) said that this is an excellence that should not simply be exhibited temporarily for these three days but should be adopted permanently. This in fact was the final message which the Holy Prophet (sa) imparted to us, i.e. that no white has any superiority over a black, nor a black over a white, no Arab has superiority over a non-Arab nor does a non-Arab over an Arab. As a human being, all are absolutely equal.
Jalsa guests said that they will spread the message of the Jalsa in their home communities of Africa, Japan, South America and Russia. Jalsa guests appreciated the persecution of Ahmadis and felt deeply grieved upon hearing the horrific events surrounding the Martyrs of Ahmadiyyat. Jalsa guests also commented that during Jalsa speeches, a great emphasis was put upon the education and training of children and also upon maintaining good ties with kith and kin, and especially the rights of women and children in light of Islamic teachings. One guest commented that he observed that as soon as the Khalifa arrives anywhere at all, the crowd of thousands of people immediately fall silent. Nobody needs to tell anyone to be silent. This demonstrates that in the hearts of every single person, there is genuine respect and awe for the Khalifa.
One guest commented that he was impressed that Ahmadis practiced what they preached. Hazrat Khalifatul Masih V (aba) said that is a big challenge for us in that our actions and words should always be one. Another guest commented that the truth of the matter is that seeing the members of this community leaves me astonished. Every Ahmadi that attends the Jalsa always greets one another with good etiquettes, they are ever ready to help. Whilst referring to the motto, Love for All, Hatred for None, a Spanish lawyer said: “In my opinion, this motto portrays this exceptional gathering in full. I have seen people of different backgrounds meeting one another. This is a religion that ought to strive to establish peace in the world and combat against injustices.”
Nizam-ud-Din Sahib, a retired Justice from Bangladesh attended the Jalsa, he writes: “I am not an Ahmadi, but Ahmadis are Muslims and have suffered persecution in many countries for a long time. Being a humanitarian activist, I always empathise and support the Ahmadiyya Community and have travelled to many countries. I listened attentively to all the speeches and many of the misconceptions I had were removed. Ahmadis ought to speak up as much as possible so that all the misconceptions can be eradicated.”
Hugh Farey, a Catholic Christian, who is a scientist and is the former editor of the British Society of Turin Shroud says: “I have been coming to the Jalsa regularly for the past five years. I am an expert in the Shroud of Turin, and this is a cloth that is of particular interest to the Ahmadiyya Community because Ahmadis believe it to be a proof that Jesus did not die on the cross. Despite the fact that the majority of the experts believe that the image is that of a man that had passed away, this fact does not deter them to invite experts in this field. My own analysis that this cloth was from the middle ages does not contradict the belief of the Ahmadis that Jesus survived and then travelled to Kashmir.” (He is explaining his viewpoint and says that he also believes the same way as Ahmadis do.) “The Review of Religions exhibition is a testimony to the open mindedness, peaceful and balanced nature of Ahmadis.” Peter Williams, who is a Professor at Cambridge University and is an official member of the Shroud of Turin Committee, states: “This is my first Jalsa and I am regretful that I had not attended before this. I would like to attend these conventions in future, and I am certain that I will attend in future. Nonetheless, I was greatly inspired by the meeting.”
The chief of a delegation from the Native Canadians says: “I was amazed to learn that Islam grants women equal rights.” I will mention about a journalist from Argentina. He states, “As a journalist, I have the opportunity to attend many events, however what is most remarkable about your Jalsa is that every member seems to be also part of the organising team taking care of the hospitality. They are both attendees as well as playing the role of organisers. In other events, a clear distinction is visible between the attendees and the organisers.” This indeed is a beautiful aspect which should be visible in every Jalsa of ours.
Similarly, there were many impressions from those who attended from Mexico. I shall share one of them. Maria Sahiba states, “It has only been two months since I accepted Islam. I had many questions about Islam but after having attended the Jalsa, my knowledge of Islam has further increased, and all my questions and doubts have been removed. After having attended the Jalsa, I am proud of the fact that I am a Muslim and I have vowed that from today, I will proudly wear my Hijab and will always keep it on.”
A recent convert from Paraguay states, “It was a wonderful experience and I also listened to your addresses which were such that one should truly adhere to.” In reference to my addresses, she states, “I was able to acquire the answers to all my questions. It seems as if you prepared your addresses in view of my questions.” This indeed is the work of God Almighty in that He helps in the preparation of the addresses which then have such an impact on people.
I will leave out the rest of the impressions for now and will present the report from our Central Press and Media Office. Up till now, 183 media reports have been published. The media coverage is ongoing and through this coverage, the message has reached more than 173 million people. The media outlets which gave coverage (on the Jalsa) include, BBC Radio 4, BBC World Service, BBC Asian Network, Telegraph, a Dutch national newspaper, Sky News, ITV, Express, Huffington Post, Press Association which is a news agency, EFE which is a Spanish news agency and Yahoo News. The media reports were covered by many countries, which included: UK, Brazil, Holland, Spain, Argentina, Panama, Columbia, Chile, Peru, Venezuela, Cameroon, Nigeria, Belgium, Ghana, Italy, etc. Alhamdolillah through MTA Africa, 18 channels gave coverage of the Jalsa. By the grace of God Almighty, aside from the members of the Community, there are many impressions from non-Ahmadis who were greatly impressed by the Jalsa proceedings.
May God Almighty enable the Jalsa to become a means of increasing the faith of all those Ahmadis who were a part of it. May they adhere and inculcate everything they heard and observed during the Jalsa. Also, through the coverage of the press and media in which reports were sent around the world, may God Almighty enable it to have an impact on the hearts of the people and may it become a means for them to accept Ahmadiyyat, the true Islam.
After the Friday Prayers, I shall lead a funeral prayer in absentia of respected Mujeeb-ur-Rehman Sahib Advocate. He passed away on 30th July 2019 at the Tahir Heart Institute Rabwah at the age of 85, ‘Surely to Allah we belong and to Him shall we return.’ Mujeeb-ur-Rehman Sahib by the grace of God Almighty was a Musi (part of the blessed institution of Al-Wasiyyat). His father, Maulana Zil-ur-Rehman Sahib was a missionary and sent his wife and children, including Mujeeb-ur-Rehman Sahib, to Qadian for their upbringing from Bengal. Mujeeb-ur-Rehman Sahib’s father was among the very first students of Hazrat Hafiz Roshan Ali Sahib. Scholars the like of Maulana Jalal-ul-Din Sahib Shams and Ghulam Ahmad Sahib Badhomlai, etc. were his contemporaries. His father served for approximately 36 years in Bengal.
Mujeeb-ur-Rehman Sahib was a lawyer by profession and by the grace of God Almighty was a very successful lawyer and had rendered many services for the Jama’at. In 1980, Hazrat Khalifatul Masih III (rh) appointed him as the Amir of Rawalpindi and he served in the capacity of Amir till 1998. He also greatly served in the legal case regarding the Mari Road Rawalpindi mosque in 1974. In 1978, he fought the case for the Dera Ghazi Khan Mosque in the Supreme Court. He successfully fought for many of the Jama’at’s legal cases and did great justice. In 1978, he became one of the members of the Standing Committee of Majlis-e-Shura. He also had the opportunity to help serve in preparing the rules and regulations of the Sadr Anjuman Ahmadiyya. As a member of the Fiqah Committee, he also had the opportunity to help in the preparation of Fiqah Ahmadiyya Part 1. He also had the opportunity to deliver a speech in 1977 and 1978 Jalsa Salana on the topic of Islam and Religious Freedom. From 1979 to 1983, he delivered speeches at Jalsa Salana on the following topics: The Outset of the Dissention in Islam, An Ahmadi in the Eyes of the Promised Messiah (as), Citadel of Peace and The Fruits of Ahmadiyyat. He also had the opportunity to appear on numerous MTA programmes in which he would respond to allegations. By the grace of God Almighty he had great religious and secular knowledge. He also possessed great oratory skills and God Almighty had gifted him a particular talent in this regard. He used this ability to great advantage and God Almighty enabled him to greatly serve the Jama’at. Some of the MTA programmes in which he appeared in include discussions on the verdict of 1974 by the National Assembly of Pakistan, interviews of world-renowned historians, the various beauties of Barahin-e-Ahmadiyya, etc.
In 1984, he had the opportunity to fight the case against the ordinance of “Banning Qadianiyyat” and indeed did justice in fighting for that case. He also had the opportunity to fight cases against the Jama’at in the military courts as well and also helped serve the Aseeran-e-Rah-e-Maula (those imprisoned because of declaring to be Ahmadi). In 1993, he also had the opportunity to serve as one of the committee members who were fighting the case for the basic human rights in the Supreme Court. He also had the opportunity in 1976 to read out his research papers in the Jurist Council formed in Karachi. He also had the opportunity to attend various seminars and meet intellectuals and experts in the field of law from UK, Germany, Switzerland, USA, Japan, etc. to deliberate on the subject of human rights. He also had the opportunity to address the law students of Minnesota State University in USA. He also had the opportunity to record his statements as an expert witness for 18 hours in a court in Germany. In 2014, a series of lectures were organised by the USA Jama’at in various universities in which he was invited to speak on Religion and Freedom of Conscience. In 2017, a Quran Conference was held in Rice University in which the Ahmadiyya Muslim Community was also invited. I appointed him to attend as a representative at the conference and he had the opportunity to present the beauties of the Holy Qur’an before everyone in light of the writings of the Promised Messiah (as) and indeed did great justice in representing the Community. He also had the opportunity to explain the legal issues before Switzerland and Canada’s Immigration Board. He has countless services. By the grace of God Almighty every Jama’at responsibility that he was entrusted with, he fulfilled it with a passion of Waqf (life devotion) and indeed did true justice to it.
He was married to his paternal cousin and his wife passed away in 1999. He leaves behind 3 sons: Aziz-ur-Rehman Waqas Sahib, who is an Advocate in Rawalpindi and he also helps serve in the Jama’at’s legal cases, Dr Ata-ur-Rehman Maaz, who is currently in Qatar and Khalil-ur-Rehman Hammad Sahib, who is also in Pakistan. May God Almighty grant the deceased His forgiveness and mercy and grant him a station amongst his loved ones. I shall lead his funeral prayer in absentia.
After reciting Tashahud, Ta‘awuz and Surah al-Fatihah, Hazrat Khalifatul Masih V(aa) said:
By the grace of Allah the Almighty, last Sunday, Jalsa Salana [three-day annual convention] came to its conclusion. By the grace of God Almighty, we received countless blessings which are attached to such gatherings.
In the Friday Sermon following the Jalsa, I usually mention the impact of the Jalsa owing to the grace of Allah the Almighty. The impact of the Jalsa’s atmosphere is not only felt by members of the Community but also by non-Ahmadi guests as well. They are able to increase their knowledge about Islam and as a result, their reservations regarding Islam are removed.
However, I would first like to thank all the male and female workers, irrespective of the department and capacity they served in; from assistants to office heads, all men, women, children, young and old were fulfilling their duties and obligations in a selfless manner. They were portraying the true image of Islam to the guests through their practical examples. The volunteer workers are especially deserving of our gratitude as they came forward in large numbers to serve the guests of the Promised Messiah(as) and they indeed are at the forefront of all the duties. May Allah the Almighty reward them all.
In addition to the volunteers who serve at the Jalsa, there are also workers who are permanently employed by the central offices. There are the workers of MTA, which also includes volunteers from UK as well as other countries. Some have been working on the preparation of documentaries which were broadcast and there were some who were working in the studios. In short, every department plays a very active role during the Jalsa.
The exhibition organised by The Review of Religions magazine also has a very positive impact. Then there are the exhibitions by the ARC Department and by the image library [Makhzan-e-Tasaweer]. All these departments play an active role during the days of Jalsa. All the workers who worked before Jalsaas well as those who worked after it play an important role. Hence, all of them deserve our gratitude.
Now, within the time we have, I will present the views and sentiments of some of the guests.
Malay-Hoso Yaqoob Sahib, Vice President of the Muslim Community in Benin, participated at this year’s Jalsa and said:
“I have performed Hajj more than twenty times, however I witnessed a far greater level of organisation by attending the Jalsa Salana of the Ahmadiyya Community. Never in my life have I ever witnessed an atmosphere as I did at the Jalsa. I have previously attended many religious conferences and gatherings but never experienced an atmosphere like the Jalsa Salana. The level of organisation, from being received at the airport to being transported to the accommodation was such that it felt like one was in the comfort of their own home. I met people from all sections of society at the Jalsa, including engineers, doctors, professors and many other highly educated and intellectual people, who all served us with great humility.” He was extremely pleased upon observing this. He then further stated regarding my addresses, “We have received the true message of Islam, and this is the very message that the Islamic world and Muslims are in need of so that the reservations people harbour about Islam are removed.”
He further states:
“By coming here, I have learnt a lot. Ahmadiyyat indeed is the true Islam.”
He then states:
“I will go back to Benin and tell people that they should not listen to others but instead learn from Ahmadiyyat as it is only the Ahmadi Muslims who hold true honour of the Holy Prophet(sa).”
Then, Simeon Sawadogo Semun Sahib of Burkina Faso, who is the minister of religious affairs as well as the minister of interior and the minister of the state, expressed his sentiments by saying:
“As the minister of religious affairs, I respect all religions. Having participated in the Jalsa, many of my questions have been answered. I received answers to questions I did not even ask. This has helped me a great deal. This was the first time I attended the Jalsa. The pure thoughts and atmosphere of the Jalsa have greatly helped me from a spiritual perspective. We are able to live together if we act in accordance with love, morals and principles.”
Then in relation to the workers at Jalsa, he said:
“The volunteer workers at Jalsa were cleaning toilets, washing plates and little children were distributing water. All of this could not have been possible without a spirit of sacrifice. This passion to serve others is indeed extraordinary.”
He continues:
“I also went to the Fazl Mosque. It is a historic mosque, which was rather small, but there was an attraction, simplicity and beauty to it.” In relation to the Bai‘at [pledge of allegiance] ceremony he says:
“It was a chain of sincerity, devotion and obedience, which can serve as an example for the world but the people are not paying heed to the words of the Khalifa. Today’s world is chasing after materialistic objectives. However, the ill effects of this materialism is also adversely affecting man.”
With regard to my addresses he said:
“In his address, His Holiness presented a code of conduct in order to establish an excellent society; fulfilling the rights of parents and the rights of children.”
All of these issues that were addressed in the concluding speech had an impact on many and most gave similar comments regarding it.
Sayouba Quedraogo Sahib of Burkina Faso, who is a member of parliament, said:
“The Jalsa was excellent. Everything was well-organised and everyone was busy in fulfilling their duties. People from all over the world, young, old, men and women were prepared to render any service for the sake of Islam. I believe that today, Islam is being propagated through Ahmadiyyat. Ahmadis help each other and are always ready to help others.”
In relation to me, he said:
“You prayed for our governors and for the establishment of peace, which is a treasure for us. On the occasion of Jalsa, we were received in an excellent manner. All of the other speeches were also wonderful.”
The chief Rabbi of Athens, Gabriel Negrin Sahib, says:
“I am grateful to God Almighty that He has granted me the honour of being a part of this astonishing international Jalsa. The atmosphere of the Jalsa and the openheartedness of both the organisers and the participants openly portray the motto of the Community, ‘Love for all’. As a Rabbi, I have experienced a sense of acceptance and respect here for other religions and beliefs.”
He further says, “All of the revered imams whom I had the chance to meet and speak to honoured me from the bottom of their hearts.” He then says:
“I was truly happy at the fact that I was able wear my specific hat on my head, the Kippah, in the midst of thousands of Muslim brothers without any threatening signals, angered looks and, God forbid, violent reaction. This was completely in contrast to what I have experienced in other places.”
He says:
“I was looked after in every respect. I was even provided with food according to my needs. Adjustments were even made for my religious obligations and this is not an easy task. However, the organisers of the Jalsa and my hosts did all of this for me.”
The chief of a Buddhist temple in Japan, Yoshida Nichiko, attended the Jalsa. According to him, the mother of the Meiji King was a disciple at this temple and the ashes of the King’s mother have been buried at his temple, which is situated in Tokyo. He said, “Seeing the atmosphere at the Jalsa, one’s heart experiences true peace. Even though everyone is checked for security purposes, I have not seen anyone quarrel or argue. From the food to the speeches, the entire programme was very well organised.”
In relation to my address about religion, he says:
“It seemed to be according to the need of the time. Today, it is truly essential to explain to the world that through religious teachings of high morals, we are able to fulfil each other’s rights.” He further says, “Even the Japanese society faces problems regarding parents and children and their estranged relationships. Despite every effort, we are unable to counter this growing issue and we can benefit greatly from your guidance and I will certainly do my utmost to avail from this.”
He then says:
“Even prior to this, I did not have a negative impression about Islam. However, seeing the atmosphere of Jalsa, when the time for the Bai‘at ceremony approached, I was unable to control myself and I decided that I should extend my hand to you in order to form a society that is based on love and brotherhood. Hence, I participated in the Bai’at as well. I accept your leadership and promise to support you in the efforts for world peace.”
This does not mean that he has performed the Bai’at, however, he says that he will strive to work with us for the purpose of establishing peace in the world.
A female guest from Argentina, Judith Sahiba, who is a Christian herself but her husband accepted Ahmadiyyat ten months ago, says:
“I am a lawyer by profession. My favourite speech of the Jalsa was the concluding address delivered by the Imam of the Community,” speaking about my address, “in which he elaborately and beautifully highlighted the human rights established through Islamic teachings. I was somewhat worried before the event and had some reservations to attending the Jalsa. I thought that as such a great number of people are gathering, there must certainly be some disagreements and discord. However, the manner in which you gather together is completely different to the manner in which we would get together. Despite the rush of people and people gathering in such a large number, there was a constant atmosphere of love, affection and peace. People had constant smiles on their faces.” She further says, “I was also concerned of being ordered and pressured to observe the Islamic veil in order to be able to participate in the Jalsa. However, I felt very comfortable being around your community without observing the Islamic veil and your men and women treated me with great respect. As a matter of fact, I felt as if you were taking care of me more than others.”
The Minister of Post and Telecommunication of Liberia, Kooper W Kruha Sahib, attended the Jalsa. He said:
“The various programmes of the Jalsa were held in such a beautiful manner that I was unable to find any flaw in them. All the departments, from the public relations department to the kitchen, all worked together as one. The greatest thing of it all was that the entire organisation was being handled by volunteer teams who were cooperating with one another and working side by side in an atmosphere of brotherhood. In my entire life, I have not seen the type of commitment towards volunteer work as these volunteers showed toward theirs. During the programmes of the Jalsa, I was able to observe how the participants of the Jalsa showed love and respect for one another. To arrange at such an extensive level for a crowd of over 39,000 without any organisational shortcomings and organise an entire programme; for me, at least, this is an astonishing achievement.”
There was a guest from Uruguay, who is a professor of oriental studies at a university. She says:
“I have been studying various Muslim countries and Muslim organisations for over thirty years. Having participated in your convention, I have come to see two outstanding qualities which I have not seen anywhere else. The first is the unity of the Community and the example of its solidarity through a single leader which I have not seen anywhere else. From the missionaries to the volunteers working for various departments whether they were serving food or driving cars, all had one commonality; every one of them expressed extraordinary sentiments of sincerity and obedience in their relationship with their Khalifa.”
This is the standard that both the friends of the Jamaat can see as well as all those who harbour jealousy in their hearts for the Jamaat. It is owing to this that the latter then seek to create discord but this is the very thing that we have to defend today, both with our actions and with prayer.
Then, mentioning the second aspect, she said:
“No form of racism exists in the community. Whether one is a born Ahmadi or a new convert, an Arab or a non-Arab, a Pakistani or a non-Pakistani; the Ahmadiyya Community is free from all forms of racism and prejudice.”
This is an excellence that should not simply be exhibited temporarily for these three days but should be adopted permanently. This in fact was the final message which the Holy Prophet(sa) imparted to us, i.e. that no white has any superiority over a black, nor a black over a white, no Arab has superiority over a non-Arab and nor does a non-Arab over an Arab. As human beings, all are absolutely equal.
Then a guest from Morocco, who is a professor of philosophy, says:
“We are leaving with very good impressions from this Jalsa. This was a good opportunity to closely analyse the Jamaat. In this international gathering, we witnessed a very strong organisational structure and excellent reception and hospitality of the guests. Like this, we came to know of the lofty morals of the Ahmadiyya Jamaat, which in fact are a perfectreflection of the teachings of Islam and the Holy Prophet(sa). By means of this Jalsa, the false propaganda spread by the opponents also was made evident. Such people aimlessly keep such rancour and enmity against this divine Community. May God Almighty continue to grant you the capacity of serving humanity.”
Then Mr Al Haaj Muhammad Wakeel Yaatara of Guinea Conakry, who is the inspector general of religious affairs, states:
“The most intriguing aspect for me was that the moral training of the Ahmadis has been done purely according to the teachings of Islam. All the Ahmadis who had gathered here demonstrated an outstanding example of brotherhood within Islam. It seemed as if they were all a progeny of one mother and coming from a single household. Extraordinary order and discipline, the smiling faces of the volunteers, freely being able to enter and leave the Jalsa arena without causing any hinderance to anyone; it all felt as if all of them were divinely inspired. Seeing all this, it felt that if someone can portray Islam in the true sense, it is the Ahmadiyya Jamaat alone.”
“I have had the opportunity to visit Islamic countries, including Saudi Arabia on multiple occasions. But I say this with complete conviction that I have never found an atmosphere filled with such brotherhood in Islam. I have not the least hesitation in stating that to gather almost 40,000 people in one place, constantly preach to them Islamic teachings and to pass these days without any conflict or discord, spending the day in the love of the messenger of Allah, is a hallmark of the Ahmadiyya Jamaat alone.”
Then, there is another lady, Fanta Fofan Oumar Sahiba from Guinea Conakry who is a lieutenant at the Custom Airport in Guinea. She has done the Bai‘at and is a new convert. She says:
“After being impressed by the teachings of Ahmadiyyat and despite accepting Ahmadiyyat, my heart still harboured fear about whether or not I had made a mistake, because after seeing the opposition against the community and all the anti-Ahmadiyya propaganda in Guinea, I would sometimes become worried. However, today, now that I am participating in the Jalsa Salana UK, I can swear by God that all of my uncertainties and doubts have been removed, and by partaking in the Jalsa, I am convinced that if there is any community in the world today that can represent Islam, it is indeed the Ahmadiyya Muslim Jamaat.”
She further states:
“If I can get access to video footage of the Jalsa, then I would like to introduce my entire family to this truth and reality.” In the end, she requested prayers that Allah the Almighty enable her entire family to accept Ahmadiyyat, the true Islam, with true sincerity of the heart.
Chantelle Martha Yetali, who is the councillor general of Gabon to Benin says:
“Prior to this, I participated in the 50th Jalsa Salana, and now I am pleased to be partaking in the 53rd Jalsa Salana with sentiments of deep and heartfelt gratitude. I found the environment to be spiritual the first time around as well, and even this time I felt the same spiritual energy with the same emotions. I have the same feelings as before. The young and old, the elderly, the youth and the children and women all meet one another with such love. As far as the organisation is concerned, I simply do not have the words to explain it. The organisation of Jamaat-e-Ahmadiyya’s volunteers is an example par excellence. Every single thing was in its place and where it belonged. Everything was of the highest calibre, and every volunteer displayed humility. They were filled with a passion to serve and were ever ready to offer any kind of help. I began to consider myself a part of this environment and did not feel estranged in the least.
“The speeches were also excellent and filled with the Islamic teachings. The hospitality was excellent and I had the opportunity to view the exhibitions as well. They were highly beneficial in giving a better understanding of the history of Ahmadiyyat. There was a lot of information in the exhibitions, and they afforded the opportunity to learn about the service to humanity that the community is doing.”
Comlan Patrice Sahib, Member of Parliament and Head of the Finance Commission in Benin stated, “This was my first time at the Ahmadiyya Community’s Jalsa. I was highly impressed.” He says:
“When I was about to start my journey for the Jalsa back in Benin, I could never have imagined that I am about to go and attend such an enormous and magnificent convention. People from all backgrounds and walks of life were there, and yet, I did not see any signs of unhappiness on any of their faces. They all took such excellent care of me from the moment that I landed at the airport to the actual Jalsa. Young and old, everyone served me excellently. It seemed as though everyone had forgotten about themselves and devoted themselves towards serving the guest instead.”
“How was it possible to organise and maintain the discipline of people from various cultures, languages and race, without any commotion or any kind of dispute and that too without the help of any police or army?”
“I have concluded after pondering over this, that it is possible only due to your hard work and Divine succour granted to the community.” Then, with regard to my addresses, he said:
“They are vital for establishing international peace. I also really enjoyed the exhibitions which explained the history of Ahmadiyya Community. I was deeply grieved upon hearing the horrific events surrounding the martyrs of Ahmadiyyat and acquired a great deal of knowledge.”
Former Prime Minister of Gabon and Member of Parliament, Paul Biyoghe also attended the Jalsa. He says:
“For thousands of people from over a hundred countries to gather in a single convention was a completely unique experience for me. A large number of volunteers worked night and day to ensure that everyone’s needs were met, and every person was ever ready to serve one another; the young and the old, the elderly, the children, and the women all the same. And no unfortunate incidents took place either. I also had the opportunity to learn a great deal about Islam and especially about Ahmadiyyat from all the speeches delivered at the Jalsa.
“In our country of Gabon, Jamaat-e-Ahmadiyya is relatively new. I used to think that Ahmadi Muslims were like all other Muslims. However, ever since I received the invitation to attend the Jalsa, I thought to myself that I should personally go and see what kind of people they are. Is the Islam of Ahmadiyyat the same as we watch on the television; those who are ruining the peace of the world? The truth is that I have actually been very impressed by your work here. You are hard-working people and your Islam is the true Islam; today, the world stands in need of it. My country also stands in need of this very Islam.”
Then, another person from Gabon, Pacide Olouba Oounga Sahib, Director of Cabinet in the Ministry of External Affairs, says:
“The environment of the Jalsa was profound, it was a very spiritual atmosphere; I can never forget it. I am highly impressed with the organisation of the convention. Everyone – the young and the old – were all interconnected like a chain and were working together like a chain.” He then says:
“By participating in the Jalsa of the Ahmadiyya community, I was afforded the opportunity to witness a practical example of Quranic and Biblical teachings in action. Everyone was living with one another like one big family.” Similarly, he also mentioned my addresses, saying, “They impressed me greatly. By participating in the Jalsa, I was able to learn a great deal; I was able to discover and understand a lot more about Islam. I am not a Muslim, but now, I consider myself to be one. Similarly, I also had the opportunity to visit the various exhibitions and stalls at the Jalsa which greatly increased my knowledge.”
Then, a guest named Harry Alegonsa, who is currently advisor to the president of the Central African Republic, says:
“The organisational arrangements were extraordinary. During the Jalsa, the volunteers of the Ahmadiyya community, amongst whom were there elderly and the youth – indeed, people from every walk of life – by obeying their Khalifa, proved the excellent merit of their organisation. The Ahmadiyya community has a central purpose which is to establish universal brotherhood in the world. And to achieve this, they work night and day, while in other organisations of the world, this level of sincerity is seldom witnessed.”
Then he says:
“The teachings are truly profound and lofty. The Islamic teachings and love that you present, which had impacted the heart, are very different than that which people attribute to Jamaat-e-Ahmadiyya, and due to their lack of knowledge and understanding, they assert false allegations against them. I would like to take this opportunity to present congratulations on behalf of myself and my country, and I extend my invitation to the Ahmadiyya community that they should also make known these teachings and this love in my country. My country, after many years of war and strife, is now finally moving towards peace, and through your teachings can achieve long-lasting peace.” He also says, “The atmosphere of the Jalsa is one that I simply cannot forget, and I will try to participate in this Jalsa every single year in order to try to acquire spiritual serenity, and I pray for this.”
He then further states:
“Now, I will return and spread the message of the Ahmadiyya community to others, informing them that this is in fact the true Islam.” He says, “The International Bai‘at had a deep effect on me. I am not an Ahmadi, but when you were taking the pledge of allegiance, I was promising to myself in that moment that I shall, as far as I am able to, help this community in my own country.” He also had an audience with me and told me that I should consider him my ambassador in the Central African Republic.
The Vice Minister of Religion in Paraguay, Fernando Griffith Sahib, also attended the Jalsa. He says:
“I am very pleased to have learnt about the Ahmadiyya Community. I loved the fact that countless people were serving as volunteers and were all working towards a common purpose. I feel that Paraguay, as a country, can learn a lot from your community.”
Then, in relation to my speeches, he said:
“Great emphasis was put upon the education and training of children and also upon maintaining good ties with kith and kin, and I especially liked what His Holiness said about women and children in light of the Islamic teachings.” Then he also said that despite being a temporary setup, the arrangements were extraordinary.
Ildar Safan Sahib from Moscow said after having attended the Jalsa:
“We are a family who has come for the first time to participate in the Jalsa. We greatly enjoyed the Jalsa and will continue to remember it for a long time and will also inform our friends about these memories. All of the arrangements were excellent. The work of the volunteers was great, who always met us with a positive attitude. They were always ready to help with a smiling face. I was greatly pleased to see young children voluntarily working, and at every step we were taken care of so well that we felt like they are our own.”
Then there is a guest from Brazil named Mauro Henryque, who is the president of Petropolic City Council. He says:
“I feel extremely happy that I had the opportunity to represent my country, Brazil, in this magnificent Islamic annual convention. The speeches of the Khalifa are a reflection of true Islam. Your words naturally descend upon the heart. I spent the three days of Jalsa in a spiritual environment and felt no weariness or exhaustion at all. Witnessing the spectacle of congregational prayer at the Jalsa was an extraordinary and wondrous thing for me that everyone stands and sits at the calling of a single voice.” He is not a Muslim, but he observed the prayers.
“Aside from this, another thing which has left an extraordinary impact upon me, which I simply cannot go without mentioning, is that as soon as the Khalifa arrives anywhere at all, the crowd of thousands of people immediately fall silent. Nobody needs to tell anyone to be silent. This demonstrates that not just among the organisers, but in fact in the hearts of every single person, there is an enormity of genuine respect and awe for the Khalifa, and these are the memories I am taking back with me.” Then, he says, “Whatever I have felt here, I will spread it in my centre and in my council, which is that this indeed is the true Islam.”
Then, Orli Mesias, who had come from Ecuador and is the bishop for his region, said:
“The arrangements for the Jalsa were spectacular. The food was different for me, but I liked it. The atmosphere of the Jalsa was like a big family gathering wherein there was no feeling of estrangement amongst anyone and despite not knowing one another, there was a feeling of mutual acquaintance and peace. The speeches of the Khalifa contained all those necessary elements which are needed to change our perspective. My favourite aspect about these speeches was that His Holiness did not say anything negative about any other nation or faith. Instead, all of his focus was upon the true and positive teachings of Islam. The Imam of the Ahmadiyya community read out a hadith wherein it was stated that on the Day of Judgement, God will ask His servants, ‘I was hungry and you did not feed me; I was thirsty and without clothes and you did not give me water or clothing.’ This same thing is mentioned in the Bible as well, which had an impact on me. It was then that I understood that all religious teachings are from one God.”
May Allah the Almighty enable him to also understand that the God from whom these teachings originate has also sent the Holy Prophet Muhammad(sa), and may these people accept the true teachings of Islam.
He goes on to say:
“When I left my house for the purpose of attending this convention, in my heart, Islam was no more than just another religion. However, after coming here, I have come to learn that Islam is not just the name of a faith, but the name of a glorious brotherhood. It is a single tribe, a single family. I have been superbly impressed by the Islamic spirit of brotherhood and having witnessed the passion and spirit of sacrifice that you all possess.”
Furthermore, regarding the international Bai‘at ceremony, he says:
“At first, I simply felt that this event carries a sense of importance for all the participants of the Jalsa. However, as soon as the Bai‘at commenced, someone put his hand upon my shoulder, and I also placed my hand on the shoulder of the person in front of me, and I felt that there was an electric current flowing through the participants of the Jalsa. I especially felt that after this event, Ahmadis were feeling totally refreshed, and their condition was as though they had been granted a new life altogether. I am grateful to everyone that I was able to partake of this convention and to those who introduced me to the true teachings of Islam.”
He further says, “And now I have particularly come to realise that we should not wrongly label the entire faith of Islam just because of the actions of a small minority of people.”
I will mention one point that he said regarding the translation department, which is something that he has written and is a shortcoming which we should address. He wrote in reference to MTA’s translation department that the Spanish translation of the proceedings was limited only to the chair’s area. If anyone else wished to sit somewhere else, then leaving that area would result in loss of signal due to being out of range and they would no longer be able to listen to the translation. There is a need to increase the range of the Spanish translation area, rather not only the Spanish translation, but all translations need to be checked for this. Through these guests, we come to know about some of our shortcomings as well.
Barbara Hocevar Sahiba from Slovenia, who is a professor of Christianity says:
“I have never seen the Islam as presented by the Ahmadiyya community. After attending the Jalsa, I feel as though I am witnessing a new Islam. Your organisation of the convention is of a very high standard; there were no issues, conflict or any untidiness and I am very impressed by all this.” Then, she says, “The Ahmadiyya Community’s perspective regarding the crucifixion of Jesus(as), his subsequent migration, and his natural death appears to be the most believable and an interpretation that is close to the facts.”
There was a Bosnian family who also joined in the Jalsa. The father, Senaid Begic, is a government officer serving as a member of parliament. He says:
“First of all, I am very grateful to the Ahmadiyya Community that they granted me and my family an opportunity to spend some days in a peaceful and tranquil atmosphere of love. The experience of the Jalsa Salana UK was completely new for us. I do not possess the words to express the beauty and organisational excellence of the Jalsa. The organisers took care of every minute aspect, and the volunteers discharged their responsibilities with a smile on their faces.
“At the Humanity First exhibition, I was informed that this virtuous endeavour was initiated due to my country. During the war, the Ahmadiyya Community rendered selfless service and is continuing to do so even today.” He then goes on to mention that their meeting with me was something that left a lasting impression on him and his family. Their meeting with me went very well. He then further says, “Today, I openly declare that I will maintain this friendship and loyalty until my last breath, and within Bosnia and also outside I will strive to assist this community as much as I can.”
A guest named Muanis Sinanovic, an author from Slovenia who was a Muslim by birth but had no interest in Islam and was a Muslim by name only, says;
“Two years ago, I started learning about Islam and began to offer my prayers, but I never prayed behind any imam. I enjoyed offering prayers in congregation for the first time when I came here and it was a unique experience. For the past two years in which I have taken an interest in Islam, I had not been attached to any Islamic community or followed any interpretation of Islam. Instead, I tried to understand Islam using my own intellect and with an open mind. Nonetheless, when I learnt about Ahmadiyyat, it seemed to me that the teachings of the Ahmadiyya Community were exactly the same that I understood about Islam”, i.e. all the teachings are according to one’s nature. One aspect he really liked was that Ahmadis practiced what they preached. Therefore, this is a big challenge for us in that our actions and words should always be one.
A Russian guest, Izzat Sahib, said, “This is the first time I am attending the Jalsa. My paternal grandfather urged me to attend the Jalsa.” In order to attend the Jalsa, his paternal grandfather urged him to attend the Jalsa as he had received an invitation from the Ahmadiyya Community. He then says:
“The truth of the matter is that seeing the members of this community leaves me astonished. Every Ahmadi that attends the Jalsa always greets one another with good etiquettes, they are ever ready to help and always give the best advice they can to those who are facing difficulty.”
A delegation from Holland attended the Jalsa and among them was Van Bommel, a former member of parliament and a psychologist. The former member of parliament says:
“I am well acquainted with the Jamaat and have attended the Jalsa previously. Even this time, the arrangements were very impressive. I am still at a loss to understand just how all these excellent arrangements can be made by volunteers.”
Another guest, Ms Nikkita, who has an Iranian background, was also greatly impressed with the arrangements. She was particularly astonished how the Jamaat managed to secure such a large site and how arrangements on such a vast scale were being organised. She was given an introduction of the community in reference to Hazrat Salman Farsi(ra) and the advent of the Promised Messiah(as). In addition to this, there was a tabligh sitting with her as well, which left a good impression on her.
Vasco Sahib of Italy, who is a professor of Islamic Jurisprudence and Sharia in the University of Naples, writes:
“For me, Jalsa Salana was very successful. I listened to the concluding address delivered by the Imam of the Ahmadiyya Community and really liked it, especially the part where His Holiness mentioned the rights of one’s family and children and also the rights of women. I took part in the International Bai‘at Ceremony and was very emotional during the proceedings.”
Madalena Sahiba from Italy, who has a PhD in Islamic and Arabic Studies from the Vatican University, writes:
“The Jalsa Salana was excellent, peaceful and had a loving atmosphere. All the arrangements were exceptional and the speeches were also very good. They were not only for Ahmadis, but in fact they were informative for all the guests. Everything that I learnt about Ahmadiyyat, especially the teachings of Islam, was remarkable.”
Jawad Boulaamayl Sahib, who works in France in the ministry of justice, said:
“I had the opportunity to attend the Jalsa for the first time and it was pleasing for me that I got to learn about the Community closely. During the Jalsa, I was greatly impressed by the IAAAE and Humanity First exhibition as well as all the humanitarian work. True faith in reality is the one that strives for humanity without differentiating between one’s race or background. I saw the security arrangements as well as many others and was very impressed by the professionalism.”
Among the Spanish delegation was a guest named Susana Morales, who is a lawyer. Whilst referring to the motto, ‘Love for all, hatred for none’, she said:
“In my opinion, this motto portrays this exceptional gathering in full. I have seen people of different backgrounds meeting one another. This is a religion that ought to strive to establish peace in the world and combat against injustices. Undoubtedly these few days have left a lasting impression on me and I will never be able to forget them.”
A guest from Brazil named, Don Francisco, a Catholic who owns a newspaper and radio station and also has ties with the royal family, says:
“I am often involved in various religious programmes, but the outstanding organisation of the Jalsa was a marvel to see and I learnt a lot from it. I feel like a changed person.” He then says, “I went to a mosque in India with my wife, but I experienced very inappropriate conduct from them, however, during the Jalsa, and even after, I was treated with honour and respect.”
Eustaquio Sahib from Spain, a former member of parliament for the Socialist Party, said:
“I find myself averse to religious teachings, however, seeing the message of love spread by the Ahmadiyya Community has brought me close to the community. Yesterday’s Bai‘at ceremony has brought forth virtuous sentiments within me and as a result, I will never be able to forget this experience. During these days, I felt as though I was an Ahmadi, who wished to spread peace and love in the world and strive to achieve it.”
Nizam-ud-Din Sahib, a retired justice from Bangladesh, attended the Jalsa. He states:
“I am not an Ahmadi, but Ahmadis are Muslims and have suffered persecution in many countries for a long time. Being a humanitarian activist, I always empathise and support the Ahmadiyya Community and have travelled to many countries. Every human being has a right to propagate their beliefs. I saw the discipline and the love and respect the members of the community had for their Khalifa, their thirst for knowledge; all of these things were inspirational. I listened attentively to all the speeches and many of the misconceptions I had were removed. Ahmadis ought to speak up as much as possible so that all the misconceptions can be eradicated. Previously, I also thought that Ahmadis did not consider the Holy Prophet(sa) to be Khatamun Nabiyyin[Seal of the Prophets], however, this is not the case as I discovered upon coming here. In short, I have learnt many new things at the Jalsa and I am grateful to everyone, especially the Imam of the Ahmadiyya Community.”
Hugh Farey, a Catholic Christian, who is a scientist and is the former editor of the British Society of Turin Shroud, says:
“I have been coming to the Jalsa regularly for the past five years and I must admit that the blessed aura and spiritual atmosphere that I felt the very first time when I was invited to attend has not diminished. I am an expert in the Shroud of Turin and this is a cloth that is of particular interest to the Ahmadiyya Community because Ahmadis believe it to be a proof that Jesus(as) did not die on the cross. Despite the fact that the majority of the experts believe that the image is that of a man that had passed away, this fact does not deter them to invite experts in this field. They put the fact that one may belong to a different faith to one side and invite them again. My own analysis is that this cloth was from the middle ages and does not contradict the belief of the Ahmadis that Jesus(as) survived and then travelled to Kashmir.” He is explaining his viewpoint and says that he also believes the same way as Ahmadis do. “The Review of Religions exhibition is a testimony to the open-minded, peaceful and balanced nature of Ahmadis.”
He further says:
“We held many discussions and also panel discussions. A doctor from the USA, who is a trauma surgeon, was on the panel for the first time. His extensive knowledge and experience further strengthened the arguments that the man whose image is on the shroud survived the crucifixion.” He was greatly impressed.
Peter Wadhams, who is a professor at Cambridge University and is an official member of the Shroud of Turin Committee, states:
“This is my first Jalsa and I am regretful that I had not attended before this. I would like to attend these conventions in the future and I am certain that I will attend in the future. Nonetheless, I was greatly inspired by the meeting. For people to attend in such large numbers and to display the Shroud of Turin with such love and due care, to spend money for the sake of the exhibition and the seriousness with which the exhibition was handled, alludes to the fact that the people [i.e. Ahmadis] have a yearning to learn more about it, even though we have not yet understood it properly ourselves.”
A delegation from the Native Canadians was also present. The chief, Myeengun Henry says:
“It was very important for me to attend the Jalsa Salana because it has completely changed my life. I now know more about Islam than I did previously and I am convinced that Islam has many similarities with the ancient religions of Canada. I was amazed to learn that Islam grants women equal rights. Previously, I could only see men everywhere, but later I was informed that the women have their own arrangements just like the men. This is something that many non-Muslims are unaware of, therefore, from now on I will tell them that Islam does not differentiate between the rights of men and women.” He also had a meeting with me and mentioned his sentiments about that, which were very positive as well.
Similarly, Chief Rene Warren Chaboyer also mentions his sentiments about the Jalsa by saying:
“I am delighted that I had the chance to address such a large gathering. I could never have imagined that Islam was such a peaceful religion and one that taught to love the creation of God.” He further says, “It was my wish to present the Imam of the Ahmadiyya Community with a gift of the highest honour. I expressed this feeling to my host and in order to fulfil this desire of mine, I decided to give a feather from my headdress made from eagle feathers as this is something of great value to us”; they wear a headdress made from eagle feathers. “This is a gift that I have not presented to any leader before. I hold the Ahmadiyya Community and their beliefs in high regard.” He also spent some time with me and regarding the meeting, he said that he thoroughly enjoyed it and also presented the feather to me during the meeting.
A guest from Belize, Renee Trujillo, who is the director of news for Love FM channel, says:
“The unity I have seen amongst the Ahmadis is something that can breathe new life into anyone. Upon seeing the unity, one wishes to see peace established. We were provided with every kind of ease and it was well organised. The sermons of the Imam of the Ahmadiyya Community were in complete accordance with the need of the time. The address that impressed me the most was the address in the ladies’ [Jalsa Gah]. This entire experience has enabled me to better understand Islam. Having attended the Jalsa, I had the opportunity to ask questions about the beliefs of Ahmadiyyat and this benefitted me greatly.”
Chester Williams Sahib from Belize, who is serving as a Police Commissioner, states:
“My knowledge for Islam has increased. Prior to attending the Jalsa, I perceived all Muslims to be the same, however I have now realised that there exist many sects within it. Ahmadis promote peace and invest a lot of time for the reformation of the youth, which indeed is most commendable.”
A member of the Congress staff from the US Government and also the representative of the US Commission for the Promotion of Religious Freedom also attended in an official capacity.
A representative of the Uighurs Muslims in China also attended and said:
“I have had the opportunity to attend the Jalsa Salana USA and the Jalsa Salana UK and it is remarkable to see how the members of the Community work together in harmony. It was extremely impressive to see all the volunteers from the community work in such a sincere and selfless manner.”
They all expressed that the atmosphere of the Jalsa inspired the youth towards creating unity amongst themselves.
I will leave out some of the other details I have here. However, I will mention a journalist from Argentina. He states:
“As a journalist, I have the opportunity to attend many events, however what is most remarkable about your Jalsa is that every member seems to be also part of the organising team taking care of the hospitality. They are both attendees as well as fulfilling the role of hosts. In other events, a clear distinction is visible between the attendees and the organisers. In fact, in order to hold such an event, staff is hired from outside, however in your event, it seemed that the attendees were guests as well as hosts. Whenever the situation arose, the guests would fulfil the role of hosts themselves.”
This indeed is a beautiful aspect which should be visible in every Jalsa of ours.
A newspaper columnist from Columbia, Jesus Gabalam, who is also a lawyer, states:
“I really liked the address of the Head of the Community in which he spoke about human rights. As a journalist, I have had the opportunity to meet many renowned political, social and religious leaders in the world and have now also met the Head of the Ahmadiyya Community and am delighted to have met him. I desire that in order to enlighten the Columbian people about the beautiful teachings of Islam, Ahmadi missionaries be sent to Columbia as my country is desperately in need for this.”
The CEO of BBS.TV in Uganda, states:
“I was amazed to see such a large gathering and so much discipline. There was no army or police officers present. I am a Christian and visited the Jesus in India exhibition. I was speaking to one of the organisers about Jesus and through the references from the Bible, he told me about certain things which I never had heard before. I was astounded to discover that Ahmadis in fact have more knowledge of the Bible than the Christians do.”
Arandiya Sahib, a representative of a TV station in Bolivia and also a presenter of a show was in attendance. He states:
“This was a very successful experience for me. Previously, I had the opportunity to attend the Jalsa Salana in Canada. By attending the Jalsa Salanas, I have learnt about the true teachings of Islam. The atmosphere of the Jalsa and the various speeches delivered during the Jalsa have removed all my doubts and misconceptions about Islam.”
Another guest was from Ukraine, Dr Egar Sahib, who is an expert in the field of religious studies. He holds a PhD and has also written two books. He has studied the literature of the Jamaat in great depth. He attended the Jalsa and also did the Bai‘at. He is the first Ukrainian Ahmadi. Whilst expressing his sentiments, he stated:
“I have had the opportunity to attend many international conferences and gatherings on various subjects. However, having attended the Jalsa, it has had such a deep impact upon my soul, that it will stay with me from this life till the next.”
He further stated:
“There is a beautiful word in the Arabic language called ‘Nur’, which means light, and Jalsa Salana is the radiant light of faith and love which enlightens the entire mankind through it.”
“By listening to the addresses of Khalifatul Masih, I have learnt about the true purpose of my life in this world.”
He also commended the organisers and stated that they worked extremely diligently.
Similarly, there were many impressions from those who attended from Mexico. I shall share one of them. Maria Sahiba states:
“It has only been two months since I accepted Islam. I had many questions about Islam, but having attended the Jalsa, my knowledge of Islam has further increased and all my questions and doubts have been removed. Attending the Jalsa was an unforgettable experience. After having attended the Jalsa, I am proud of the fact that I am a Muslim and I have vowed that from today, I will proudly wear my Hijab and will always keep it on.”
A recent convert from Paraguay states:
“It was a wonderful experience and I also listened to your addresses which were such that one should truly adhere to.”
In reference to my addresses, she states:
“I was able to acquire the answers to all my questions. It seems as if you prepared your addresses in view of my questions. I am retuning with a great deal of spiritual knowledge.”
This indeed is the work of God Almighty in that He helps in the preparation of the addresses which then have such an impact on people.
I will leave out the rest of the impressions for now and will present the report from our Central Press and Media Office.
Until now, 183 media reports have been published. The media coverage is ongoing and through this coverage, the message has reached more than 173 million people. The media outlets which gave coverage [on the Jalsa] include, BBC Radio 4, BBC World Service, BBC Asian Network, Telegraph, a Dutch national newspaper, Sky News, ITV, Express, Huffington Post, Press Association which is a news agency, EFE which is a Spanish news agency and Yahoo News. The media reports were covered by many countries, which included the UK, Brazil, Holland, Spain, Argentina, Panama, Columbia, Chile, Peru, Venezuela, Cameroon, Nigeria, Belgium, Ghana, Italy, etc.
Alhamdolillah through MTA Africa, 19 channels gave coverage of the Jalsa. By the grace of God Almighty, aside from members of the Community, there are many impressions from non-Ahmadis who were greatly impressed by the Jalsa proceedings.
May God Almighty enable the Jalsa to become a means of increasing the faith of all those Ahmadis who were a part of it. May they adhere to and inculcate everything they heard and observed during the Jalsa. Also, through the coverage of the press and media in which reports were sent around the world, may God Almighty enable it to have an impact on the hearts of people and may it become a means for them to accept Ahmadiyyat, the true Islam.
After the Friday Prayers, I shall lead a funeral prayer in absentia of respected Mujeeb-ur-Rahman Sahib Advocate. He passed away on 30 July 2019 at the Tahir Heart Institute in Rabwah at the age of 85; “Surely to Allah we belong and to Him shall we return.”
Mujeeb-ur-Rahman Sahib, by the grace of God Almighty, was a Musi [part of the blessed institution of Al-Wasiyyat]. His father, Maulana Zil-ul-Rahman Sahib, was a missionary and sent his wife and children, including M Mujeeb-ur-Rahman Sahib, to Qadian for their upbringing from Bengal. Mujeeb-ur-Rahman Sahib’s father was among the very first students of Hazrat Hafiz Roshan Ali(ra). Scholars like Maulana Jalaluddin Sahib Shams and Ghulam Ahmad Sahib Badhomali, etc. were his contemporaries. His father served for approximately 36 years in Bengal.
Mujeeb-ur-Rahman Sahib was a lawyer by profession and by the grace of God Almighty was a very successful lawyer and had rendered many services for the Jamaat. In 1980, Hazrat Khalifatul Masih III(rh) appointed him as the amir of Rawalpindi and he served in the capacity of amir till 1998.
He also greatly served in the legal case regarding the Mari Road Rawalpindi Mosque in 1974. In 1978, he fought the case for the Dera Ghazi Khan Mosque in the Supreme Court. He successfully fought for many of the Jamaat’s legal cases and did great justice.
In 1978, he became one of the members of the Standing Committee of Majlis-e-Shura. He also had the opportunity to help serve in preparing the rules and regulations of the Sadr Anjuman Ahmadiyya. As a member of the Fiqh Committee, he also had the opportunity to help in the preparation of Fiqh-e-Ahmadiyya Part 1. He also had the opportunity to deliver a speech in the 1977 and 1978 Jalsa Salana on the topic of Islam and Religious Freedom. From 1979 to 1983, he delivered speeches at Jalsa Salana on the following topics: The Outset of Dissention in Islam, An Ahmadi in the Eyes of the Promised Messiah(as), A Citadel of Peace and The Fruits of Ahmadiyyat. He also had the opportunity to appear on numerous MTA programmes in which he would respond to allegations.
By the grace of God Almighty he had great religious and secular knowledge. He also possessed great oratory skills and God Almighty had gifted him a particular talent in this regard. He used this ability to the great advantage of the community and God Almighty enabled him to greatly serve the community. Some of the MTA programmes in which he appeared included discussions on the verdict of 1974 by the National Assembly of Pakistan, interviews of world-renowned historians, the various beauties of Barahin-e-Ahmadiyya, etc.
In 1984, he had the opportunity to fight the case against the ordinance of “Banning Qadianiyat” and indeed did justice in fighting for that case. He also had the opportunity to fight cases against the Jamaat in the military courts as well and also helped serve the Asiran-e-Rah-e-Maula [those imprisoned due to Ahmadiyyat].
In 1993, he had the opportunity to serve as one of the committee members who fought the case for the basic human rights in the Supreme Court. In 1976 he had the opportunity to read out his research papers in the Jurist Council formed in Karachi. He also had the opportunity to attend various seminars and meet intellectuals and experts in the field of law from the UK, Germany, Switzerland, USA, Canada, Japan, etc. to deliberate on the subject of human rights. He had the opportunity to address the law students of Minnesota State University in the USA. He also had the opportunity to record his statements as an expert witness for 18 hours in a court in Germany. In 2014, a series of lectures was organised by the USA Jamaat in various universities in which he was invited to speak on Religion and Freedom of Conscience.
In 2017, a Quran Conference was held in Rice University in which the Ahmadiyya Muslim Community was also invited. I appointed him to attend as a representative at the conference and he had the opportunity to present the beauties of the Holy Quran before everyone in light of the writings of the Promised Messiah(as) and indeed he did great justice in representing the Community. He also had the opportunity to explain the legal issues before Switzerland and Canada’s Immigration Board. In addition to this, He has many more contributions. By the grace of God Almighty, every Jamaat responsibility that he was entrusted with, he fulfilled it with a passion of waqf [life devotion] and indeed did true justice to it.
He was married to his paternal cousin, who passed away in 1999. He leaves behind three sons; Aziz-ul-Rehman Waqas Sahib, who is an advocate in Rawalpindi and he also helps serve in the Jamaat’s legal cases; Dr Ata-ul-Rahman Maaz, who is currently in Qatar and Khalil-ul-Rahman Hammad Sahib, who is also in Pakistan.
May God Almighty grant the deceased His forgiveness and mercy and grant him a station amongst his loved ones. As I mentioned, after the prayers, I shall lead his funeral prayer in absentia.
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