Friday Sermon delivered at Masjid Mubarak, Islamabad, Tilford, UK
After reciting Tashahhud, Ta‘awwuz and Surah al-Fatihah, His Holiness, Hazrat Mirza Masroor Ahmad(aba) said that Allah the Almighty enabled us to experience this Ramadan, and today is the final Friday of this Ramadan.
His Holiness(aba) said that it is a favour of God that He enabled many to offer worship during Ramadan and also fast. However, we should also remember that simply fasting during Ramadan or worshipping only in Ramadan does not achieve our ultimate purpose. Rather, God has guided us that we must become His servants who always worship Him and seek to fulfil the rights owed to Him. Thus, those who are able to fast and offer worship during Ramadan must also endeavour to maintain these virtues throughout the year. It is only in doing so that we can fulfil the purpose of our creation as told to us by God.
His Holiness(aba) said that by pledging allegiance to the Ardent Devotee (the Promised Messiah(as)) of the Holy Prophet(sa), we have vowed to maintain these virtues in our lives, and so we should strive to fulfil this pledge. In the remaining days of Ramadan, we should pray that we may maintain the virtues adopted during Ramadan throughout our lives. The Holy Prophet(sa) once said that a believer is one who anticipates one prayer to the next, one Friday to the next, one Ramadan to the next. In other words, one waits for these opportunities to offer worship and enact virtues which God has instructed, serving as expiation for our faults and sins. Here, along with Ramadan, prayers and Fridays are also mentioned, showing their importance. Indeed, all Fridays are blessed, not just the last Friday of Ramadan.
His Holiness(aba) said that in this era, God sent the Promised Messiah, Hazrat Mirza Ghulam Ahmad(as), and we are fortunate to have accepted him. He provided much guidance to his followers about how to become true Muslims, true servants of God and how to truly become those who are from the Ummah (people) of the Holy Prophet(sa).
His Holiness(aba) quoted the Promised Messiah(as) who said that simply pledging allegiance to him is not enough. If a follower does not reflect the same characteristics and teachings of his leader, then his following that leader serves him no benefit. Similarly, a patient can only benefit from the medicines prescribed by a doctor if he uses the medicines. Thus, the Promised Messiah(as) said that if one were to act upon the guidance imparted by the Promised Messiah(as) in accordance with the teachings of the Holy Qur’an and the Holy Prophet(sa), then one can truly benefit from having pledged allegiance. It is stated in the Holy Qur’an:
‘Verily, he truly prospers who purifies himself.’ (The Holy Qur’an, 87:15)
His Holiness(aba) continued quoting the Promised Messiah(as) who said that there are many who are steeped in vices such as fornication, stealing, etc., yet they claim to be from among the Ummah of the Holy Prophet(sa). But do they hold the right to say this? Of course not. Rather, only those can truly be considered his people if they act in accordance with the teachings of the Holy Prophet(sa). Hence, we must remember to always act in accordance with the teachings of Islam.
His Holiness(aba) further quoted the Promised Messiah(as) who said that entering into this Community means one will certainly bear hardships, but then how else could one obtain blessings? The Holy Prophet(sa) endured great and unimaginable difficulties for 13 years in Makakh. However, the Holy Prophet(sa) remained patient through it all, and what was the result? Ultimately, his enemy was defeated. Even now, there are those who oppose this Community; however, God has promised to bestow success to this Community. When this Community flourishes, then they will become silenced. In the meantime, God tests us to see our level of patience and to see whether we increase in our bond with God. His Holiness(aba) said that this cannot remain limited to Ramadan; rather, it must be reflected throughout our lives. If we do so, then God will save us from our enemies.
His Holiness(aba) quoted the Promised Messiah(as) who said that patience is also a form of worship. Those who remain patient will receive countless blessings and favours from God. This is a promise from God not made for anything else in this manner. When one remains patient in the face of difficulties and turns to God, then they will reap the blessings. Certainly, our Community faces many difficulties; however, through it all, we must remain patient. It cannot be that we have only prayed during Ramadan. Rather, if we maintain the prayers and virtues we adopted in Ramadan, then we will be the recipients of blessings. It is then that we will achieve success and no one will be able to stop the progress of the Community.
His Holiness(aba) further quoted the Promised Messiah(as) who said that the companions also faced many difficulties. They would often not have much to eat. But it must be remembered that no good can befall a person until and unless God wills it so. When one adopts virtues, then the doors of God’s favorus open up. However, if God does not decree for favours to befall a person, then no matter how hard people may try, they cannot render benefit. It all lies in the hands of God. It is stated in the Holy Qur’an:
‘And he who fears Allah – He will make for him a way out. And will provide for him from where he expects not.’ (The Holy Qur’an 65:3-4)
His Holiness(aba) said that if we wish to be successful and take benefit from Ramadan, then we must remember these things.
His Holiness(aba) further quoted the Promised Messiah(as) who also spoke about the rights owed to God’s creation. He said that God will love us as much as we show love to one another. Ramadan is also an opportunity to focus on exhibiting good moral conduct, something that we must then extend to the rest of our lives. When we do so, then God’s blessings will rain down upon us.
His Holiness(aba) further quoted the Promised Messiah(as) who said that, especially in this era, we must focus on adopting righteousness. Everywhere we turn in the world, there are temptations for vice, especially with the rise in media. However, everyone should consider the degree to which they abstain from such vices. We must consider whether we are too engulfed in the world, to the extent that we are not offering prayers, not fulfilling the rights of others while giving precedence to our own. While we pray in Ramadan for God to fulfil our needs, we must also fulfil those things which God has instructed us to fulfil, such as the rights owed to our fellow beings. How can it be that God will extend His support to those who are unkind to others, in fact, engage in defaming each other, lodging false charges against one another and doing everything possible to put each other down? In the presence of true righteousness, such things are impossible to transpire.
His Holiness(aba) said that Satan incites all people, however this serves as a test for true righteousness. Those who succumb to Satan’s incitements have yet to fully develop righteousness and come under the protection of God. Satan will lead a person to think that they have become very righteous when in fact they have not and there is yet much work to be done. However, in their haughtiness, they may think they have achieved all they need to. The reality is that those who are truly righteous understand that any and every ability comes from God, and thus, they tread very carefully. When God grants one true strength and ability, then one is also granted the ability to pray and is thus able to truly safeguard against Satan. So long as filth remains within a person, Satan loves that person. Therefore, in order to purify one’s self, prayers are essential, a habit which we develop further during Ramadan. When a person adopts true worship, they come under the protection of God. True righteousness is not simply abstaining from vices, rather it is to abstain from evil while also adopting virtue.
His Holiness(aba) continued quoting the Promised Messiah(as) who said that those who adopt righteousness are the ones who become friends of God, or God becomes their Protector. As it is stated in the Holy Qur’an:
‘And He protects the righteous.’ (The Holy Qur’an 7:197)
It is also mentioned in a narration of the Holy Prophet(sa) that for such righteous people, God becomes their hands which they use, their eyes with which they see, their ears with which they hear, their feet with which they walk. It is also mentioned in a narration that when someone comes after a friend of God, then God springs into action, just like a lioness when her cub is snatched away from her. When one moves towards God, God moves toward them. The enemies of the Holy Prophet(sa) tried everything they could, but none of their efforts worked. Thus, one must maintain in their hearts true love for God, which can be achieved by none other than prayer. Hence, the habit of prayers adopted during Ramadan must become a permanent part of life in order to truly reap the blessings of God.
His Holiness(aba) said that other worldly rulers are subject to the wealth of this world and remain worried about losing their wealth. These days in the Western world, we see how those who thought themselves to be untouchable due to their wealth are now losing their wealth at a rapid rate. However, God’s wealth always remains plentiful. For one to partake of it, they need only certainty; the certainty that God possesses all power and that His wealth is everlasting. With this certainty, one beseeches God, as a result of which God bestows of His treasures.
His Holiness(aba) said that the Promised Messiah’s(as) advent was to show that God is Living and the second purpose was to unite man with God. God has granted what He promised, now it is our duty to be grateful to Him and to worship Him while increasing in our faith, so that we may attain the blessings of God and achieve the purpose of having pledged allegiance to the Promised Messiah(as). If one does not adopt a passion to develop virtue and to worship God, then there is no purpose in pledging allegiance to the Promised Messiah(as). Our deeds are like wings – without good deeds, we cannot soar to the heights of spiritual progress and nearness to God. Thus, one must think, plan and strive to adopt virtuous deeds in order to draw nearer to God and establish a true bond with Him.
His Holiness(aba) quoted the Promised Messiah(as) who said that love for God denotes loving Him more than any other worldly relationship. It is stated in the Holy Qur’an:
‘…Celebrate the praises of Allah as you celebrated the praises of your fathers, or even more than that.’ (The Holy Qur’an, 2:201)
God did not say to call him the father so that there may not be confusion like that developed among the Christians. Rather, in order to dispel any sort of confusion, God elucidates, ‘or even greater than that.’ It must be remembered that mere words are not enough. One does not taste sweetness simply by mentioning it. If one claims friendship but is not there in times of need. Similarly, to simply claim love for God means nothing, whereas more than anything, it demands action. This does not mean that words mean nothing at all; it simply means that words must be accompanied by action. Having accepted the Promised Messiah(as), every Ahmadi must strive to raise the flag of God’s oneness in the world. These efforts should not be limited to Ramadan, but must persist throughout the year, in doing which we will attain our true purpose and the purpose of our pledge of allegiance to the Promised Messiah(as).
His Holiness(aba) said that we must always strive to bring about a positive change within ourselves and to develop the habits established in Ramadan to make them lasting parts of our lives. In light of the conditions of the world, in order to save ourselves, our future generations, the world at large, and to spread the message of the Holy Prophet(sa) and the unity of God to the world, we must establish a positive change within ourselves. Our actions should be such that we become the constant recipients of God’s favours.
His Holiness(aba) prayed that may we truly understand how to keep our prayers alive, how to establish a connection with God, how to establish righteousness, how to establish high morals, how to establish the Unity of God in the world, how to save the world from destruction, how to save ourselves from the onslaughts and destruction of the world. When we develop this understanding, we will be those who do justice to pledging allegiance to the Promised Messiah(as). May Allah enable us to fulfil this pledge and may this Ramadan be a source of blessings for us. May Allah bestow His mercy and blessings upon us. May we continue to worship God throughout the year and fulfil the rights of His creation.
Summary prepared by The Review of Religions
After reciting the tashahhud, ta‘awwuz, and Surah al-Fatihah, Hazrat Khalifatul-Masih V(aba) stated:
Allah the Almighty has granted us the opportunity to experience this Ramadan. Today is the last Friday of Ramadan. It is a favour of Allah the Almighty that He has enabled many of us to worship and also to observe the fasts. However, along with this, we should also be mindful of the fact that merely by observing the fasts during Ramadan and worshipping during Ramadan, our purpose has not been fulfilled. In fact, Allah the Almighty has commanded and guided us that we should permanently become His servants and try to fulfil the rights of worshipping Him. Hence, during these days, those who were able to pay attention towards their prayers, towards congregational prayers, voluntary prayers and reciting the Holy Quran and those who were granted the ability by Allah the Almighty to act in accordance with it, they now have a responsibility to uphold these virtues. Only if we uphold these virtues will we be able to achieve the objective, which Allah the Almighty has set as the purpose of man’s creation.
Furthermore, in this era, we have pledged allegiance at the hands of the Ardent Devotee of the Holy Prophet(sa) and have thus renewed this pledge. As such, we should continue to try our level best to fulfil this [pledge]. Today and even in the remaining few days of Ramadan, or two days that remain, we should supplicate that Allah the Almighty enables us to continue these virtues as a result of the blessings of this Ramadan and that after Ramadan we do not forget these virtues, which we performed in accordance with the commandment of Allah the Almighty. The reason for this is that the Holy Prophet(sa) has said that a believer is he who waits from one prayer to the next prayer, from one Friday [prayer] to the next, and from one Ramadan to the next. That is, he waits for them so that he can once again perform those acts of worship and those virtuous deeds during that time, which Allah the Almighty has commanded to perform. Furthermore, during this time, these acts of worship atone for small mistakes and sins. The Holy Prophet(sa) has said that they become the means for atonement. (Sahih Muslim, Kitab at-taharah, Bab al-salawat al-khams)
Thus, just as Ramadan is important, every prayer and every Friday prayer is important. This Friday is not blessed simply due to being the last of Ramadan; rather, every Friday is blessed. As I mentioned, in this era, Allah the Almighty sent the Promised Messiah(as) and we were able to accept him. He gave countless guidance to his Jamaat on how we can become true Muslims, how we can become true servants of Allah the Almighty and how we can become members of the ummah of the Holy Prophet(sa). Thus, we should remain mindful of these matters. On one occasion, whilst imparting guidance to us, the Promised Messiahas said that he has told his Jamaat time and again not to simply rely on having pledged allegiance to him. Until one understands its true significance, they will not find salvation. A person who suffices on the shell remains deprived of the essence.
The Promised Messiah(as) stated that if a disciple does not act upon the teachings, then they are not true adherents. If a follower is not practicing, then the eminence of their leader does not benefit them in any way. The Promised Messiah(as) said that it is not possible for one to simply say “I have taken the pledge of allegiance (bai‘at) with such and such a spiritual leader,” or “I have pledged allegiance to the Promised Messiah(as), and now I have attained a great deal,” Until we ourselves become those who act upon the teachings, our pledge of allegiance cannot benefit us in any way.
The Promised Messiah(as) further explained this with an example: Just as someone visits a doctor, receives a prescription, and then simply keeps it with them, they will not derive any benefit from it. The benefit will only be gained if one actually follows the prescription given by the doctor or physician, applies the treatment, and uses the prescribed medicine.
The Promised Messiah(as) stated that he has written a book titled Kashti-e-Nuh [Noah’s Ark], which one should read repeatedly, as it contains guidance. When one reads it again and again, acts upon its guidance, and strives to shape their lives according to its teachings – which are in line with the commandments of Allah and His Messenger(sa) – then that will lead one to the true path to success. That is what will truly benefit you in their pledge of allegiance.
The Promised Messiah(as) further states that Allah the Almighty declares that the one who purifies himself is the one who attains true success.
قَدۡ اَفۡلَحَ مَنۡ زَکّٰٮہَا
“Verily, he truly prospers who purifies himself.” (The Holy Quran, 91:10)
Only when one acts upon this will they attain benefit. Giving an example, the Promised Messiah(as) stated that there are thousands of thieves, adulterers, sinners, alcoholics, and criminals who claim to belong to the ummah of the Holy Prophet(sa). But are they truly so? Do they actually have the right to be called the followers of the Holy Prophet(sa)? The Promised Messiah(as) said absolutely not! This is not possible. A true member of the ummah is one who fully adheres to the teachings of the Holy Prophet(sa). (Malfuzat, 1984, Vol. 4, pp. 232-233)
If someone does not follow these teachings, then they cannot be called a part of his ummah. To claim otherwise is nothing but a means of dishonouring the Holy Prophet(sa).
Therefore, we must always remember that we need to ensure our actions are in accordance with Islamic teachings – the commandments of Allah the Almighty as conveyed to us by the Holy Prophet(sa) and, in this era, the guidance given to us by the Promised Messiah(as).
In one instance, the Promised Messiah(as) stated that having entered this Jamaat, one must act upon its teachings.
He stated that after joining the Jamaat, one also faces hardships. If there were no hardships, then how could one attain a reward? He said that the Holy Prophet(sa) endured suffering in Mecca for thirteen years, and one cannot even comprehend the difficulties of that time. Therefore, always remember that trials and tribulations do come. But even when these hardships befell both the Holy Prophet(sa) and his Companions in Mecca, the Holy Prophet(sa) still taught patience. And what was the result? In the end, the enemy was completely destroyed.
The Promised Messiah(as) says that you will see that these mischievous people – those who oppose you – will eventually vanish and cease to exist. The same circumstances exist today as well. Allah Almighty has decreed that He will spread this Jamaat across the world. He said that these people trouble you because they see you as few in number, but when the Jamaat grows significantly, they will fall silent on their own. This has always been the principle of the world, and this is the history we have seen with the communities of prophets.
The Promised Messiah(as) further said that if Allah had willed, these people would not have caused you distress, and no such persecutors would have existed. However, Allah intends to teach you patience through them.
Allah the Almighty is the Master of all powers; He has the ability to stop these oppressors; however, He also wishes to test us, to see how much patience we possess and to what extent we establish our relationship with Him. Is our worship to Allah the Almighty merely during the month of Ramadan? Do we truly wish to make this worship a permanent part of our lives, and are we making efforts to do so? If we fail to do this, then there is no benefit. If we do this, and we also remain patiently content with the will of Allah the Almighty and keep praying, then Allah the Almighty will grant us deliverance from the enemy. Then, you will witness how Allah the Almighty will protect you from these afflictions.
The Promised Messiah(as) states that patience itself is an act of worship. God Almighty states that those who remain patient shall be granted rewards beyond measure, meaning they shall receive blessings without limit. This reward is exclusively for those who are patient. There is no such promise from Allah the Almighty for any other act of worship. When a person spends his life within a community, then when he endures much suffering, the Protector’s honour will be impassioned and He will destroy the one who causes them harm. Meaning when we exhibit patience, prostrate ourselves before Allah the Almighty, and pray to Him, then Allah the Almighty’s honour will be stirred.
At times, people become impatient. It is true that we are facing great afflictions in certain places, especially in Pakistan. However, Allah the Almighty expects of us – and the Promised Messiah(as) has instructed us – that we remain patient. It is not sufficient to simply supplicate during Ramadan; rather, we must make these prayers and righteous deeds a permanent part of our lives. Only then will we reap the true benefit. The Promised Messiah(as) clearly declared that our Jamaat is under the protection of Allah the Almighty, and enduring hardships only strengthens faith. There is nothing akin to patience. (Malfuzat, 1984, Vol. 4, p. 235)
Thus, if we keep these things in mind, then, insha-Allah, we will continue to progress, and the enemy will never be able to hinder our efforts, or frustrate our plans. However, the condition remains that our own deeds must be righteous, and that we carry out every action solely for the pleasure of God Almighty.
On one occasion, the Promised Messiah(as) stated that you should not remain engrossed in the world; rather, turn towards Allah the Almighty. And when you turn towards Allah the Almighty, then you will witness how He will create ease for you.
Then, while giving advice regarding righteousness, the Promised Messiah(as) states that history tells us that true Muslims in the early days always had to endure hardships. Even the Companions faced such circumstances that they had to survive by eating leaves. At times, even a morsel of food was not available.
The Promised Messiah(as) said that no one can do good for another until God Almighty wills good for them. If Allah the Almighty desires good for someone, only then will they receive goodness from others. When a person adopts righteousness, then God Almighty Himself opens doors for them. It is merely your supposition that others will bestow goodness upon you, but if Allah the Almighty has not yet decreed good for you, then you may exert innumerable efforts, but they will not be able to bestow goodness. To tread the path of righteousness, one must bow before Allah the Almighty, and when we attain His pleasure and begin to tread the path of righteousness, then, Allah the Almighty will open the doors of His grace. Insha-Allah.
That is why the Promised Messiah(as) instructed to have true faith in Allah the Almighty, for everything will be attained through Him, because Allah the Almighty states:
مَنۡ یَّتَّقِاللّٰہَ یَجۡعَلۡ لَّہٗ مَخۡرَجًا وَّیَرۡزُقۡہُ مِنۡ حَیۡثُ لَا یَحۡتَسِبُ
(The Holy Quran, 68:3-4)
Whoever adopts righteousness and fears Allah, He will create a way out for them and provide for them from where they could never have imagined. He will grant them ease and blessings from sources they never anticipated. (Malfuzat, 1984, Vol. 4, p. 204)
Therefore, we must always keep this in mind if we truly wish to make our lives successful and benefit from the blessings of this Ramadan, or indeed any Ramadan.
In relation to fulfilling the rights of one another, the Promised Messiah(as) stated that people should sit together in harmony. The more love and affection you show towards one another, the greater will be the love of Allah the Almighty for you. (Malfuzat, 1984, Vol. 4, p. 228)
It is not just the physical acts of worship, but in the days of Ramadan, many people’s attention is drawn towards demonstrating high moral conduct – many people’s attention has been drawn towards this – and they even share it with others. It is, however, essential that we continue to uphold these high morals. We must resolve to avoid petty disagreements, trivial disputes, and small conflicts that arise among us, and instead lead a life filled with love and affection. When we do so, then the blessings of Allah the Almighty shall rain down upon us.
Then, on another occasion, whilst imparting guidance, the Promised Messiah(as) states that it is imperative for our Jamaat, especially in this turbulent age, where the winds of misguidance, negligence, and deception are sweeping from every direction, to adopt righteousness.
If one observes, what medium is not being used today to lead people towards misguidance? Every form of media, every effort is working towards this very end. Worldly people have started using every means to lead others towards misguidance, ignorance and to lead them away from Allah the Almighty.
In such a time, our responsibility as those who claim to have believed in the Promised Messiah(as), who came in this age for the rejuvenation of faith and the revival of Islam, is to strive to avoid such evils. We must assess ourselves: how many of us truly refrain from these things? Everyone ought to make this assessment, including the youth, the elderly, men, women, and children alike.
The Promised Messiah(as) continues that the current state of the world is such that they have no regard for the greatness of Allah the Almighty’s commandments. They have a disregard for the rights due to Him and His commandments. They have no regard for Allah the Almighty’s admonitions. He says that people have become excessively engrossed in worldly matters.
If we assess our own conditions, we too find instances where people have become overly immersed in worldly affairs. Sometimes, people forget to offer their prayers, some neglect the Jumuah prayers, and some disregard other good deeds. At times, in pursuit of their rights, they even try to usurp the rights of others. Such things do not bring one closer to Allah the Almighty. Therefore, while we are engaged in prayers during Ramadan, asking Allah the Almighty to grant us the opportunity to do good deeds and to fulfil our needs, we must also put into practice the guidance that Allah the Almighty has provided to us. We must make an effort as well; relying solely on prayer will not suffice.
The Promised Messiah(as) mentioned that those engrossed in worldly affairs, when faced with worldly loss, raise a hue and they begin to cry out loud. And, just as I mentioned earlier, in order to save themselves from incurring any worldly loss, they disregard the rights due to Allah the Almighty. They have no regard for the rights due to Allah the Almighty, so long as they don’t incur any worldly loss. They fail to pay attention to the guidance of Allah the Almighty and neglect the rights of others. Some even get involved in lawsuits and wrongfully file lawsuits. And then, in order to disgrace the other party, they present false arguments and evidence upon the advice of their lawyers. The lawyers try to persuade them to present false arguments and testimonies. In such circumstances, how can we expect Allah the Almighty’s help? If one wants Allah the Almighty’s support, it is essential to focus on virtue and strive to adhere to the commandments of Allah the Almighty.
The Promised Messiah(as) further states that whilst they are in a state of weakness, they do not have the courage to commit sin. They do not commit sin whilst they are weak and are drawn towards Allah the Almighty, but as they get an opportunity, they immediately begin to commit falsehood and sin.
Once they are granted ease and prosperity, they forget that it is Allah Who has granted them this ease and prosperity and they forget about their earlier state. True gratitude to Allah the Almighty is to maintain those good deeds and never attempt to usurp the rights of Allah or His servants, i.e. those deeds which one carried out in their state of weakness. If someone is violating the rights of others, it is because they lack true righteousness.
The Promised Messiah(as) states that when true righteousness exists, a person cannot engage in such actions. He further states that there is a great deal mentioned in the ahadith and many blessings, but people lack faith in their hearts and do not practically adhere to these things.
There are some people who speak with reference to the Quran and Hadith, but they lack the practical condition and faith in order to adhere to it. The Promised Messiah(as) states that God Almighty has sent him to instil these virtues once again. When God saw that this field [of virtue] was empty, His divine Majesty could not allow this field to remain barren and for people to remain distant. Hence, He desires to create a new, living Jamaat, and this is why we preach the message of adopting a life of righteousness. (Malfuzat, 1984, Vol. 4, pp. 395-396)
Thus, as we have entered the pledge of allegiance to the Promised Messiah(as) and become part of a new Jamaat, we must strive to lead our lives filled with righteousness.
The Promised Messiah(as) states that righteousness is not something that can be obtained merely by words. In fact, Satan misleads even those who strive to practice righteousness. (Malfuzat, 1984, Vol. 4, p. 398, footnote)
The Promised Messiah(as) then gave an example of this, “A small amount of sweetness attracts countless ants. (If there is sugar or sweets placed somewhere, ants will swarm to it.) This is the same case of the sins caused by satanic influence, and it reflects the level of weakness in man.” A person may think that they have become very righteous and are adhering to righteousness, but when Satan attacks, it becomes clear that they are not yet fully safeguarded from the attacks of Satan and are not completely under the protection of Allah.
The Promised Messiah(as) states:
“Had Allah willed, He would not have left humans in such a state of weakness.” As I mentioned earlier that the moment someone performs a good deed, they may think that they adhere to righteousness, but this is not true righteousness. This is a righteousness that is vulnerable to Satan’s attacks. Just as ants are drawn to sweetness, Satan also attacks to provoke feelings of self-righteousness, convincing a person that they have become virtuous. When this happens, they drift away from their good deeds, and arrogance starts to take root.
The Promised Messiah(as) states that, thus, those who walk the path of righteousness must tread carefully and cautiously. This is only possible when, “a person recognises that the source of all strength is Allah alone.
“No Prophet or Messenger has the power to bestow this strength of their own accord. (Indeed, one attains blessings through Prophets and Messengers; one attains blessings by following their teachings. But all power belongs to Allah the Almighty alone. Prophets and Messengers also guide one to seek from Allah the Almighty.) Then, when one gains this strength from God Almighty, one is able to bring about a change within oneself. In order to attain this, it is necessary to supplicate, and it is prayer that can remove all satanic weaknesses. This in itself is termed a supplication. Satan wishes for man to remain weak in his prayers, because he knows that all the reformation possible will take place through this. But the condition for this is to become pure and chaste. So long as man has impurities inside him, Satan will continue to love him.” (Malfuzat, 1984, Vol. 4, p. 398)
Therefore, observing prayer is a prerequisite in order to become purified. During this month of Ramadan, we derived benefit by offering prayers regularly, by being more mindful of it and by offering voluntary prayers.
The Promised Messiah(as) stated:
“If you wish to remain protected from Satan indefinitely and remain steadfast upon righteousness, then the condition for this is to focus on worship – such worship which is performed with care and in accordance with the commandments of Allah the Almighty, devoid of any form of ostentation or display. When worship is offered in this manner, a person will always remain protected against Satan’s assaults and will remain under the shelter of Allah the Almighty’s mercy.”
Furthermore, with regard to righteousness, the Promised Messiah(as) stated that in order to become righteous, it is essential for a person to not only abstain from grave matters such as adultery, theft, usurping the rights of others, hypocrisy, arrogance, contempt, and miserliness, and abandon all immoral conduct, but also to excel in adopting moral excellences. True righteousness requires that one not only shun major evil and refrain from immoral acts, as this is not sufficient; rather, true righteousness is when one takes steps towards virtues. The real objective is to eradicate evil conduct and replace it with virtues. If one eschews all evil morals and adopts virtues, then that is the real essence. Thus, righteousness is not merely to avoid sin; rather, it is about refraining from evil and actively pursuing good deeds.
Then, what are the other virtues that one should adopt? They include treating others with kindness, displaying good manners, showing compassion, demonstrating sincere loyalty and truthfulness towards God Almighty, and seeking opportunities to reach the elevated station. A person should strive to engage in deeds that please Allah the Almighty and are worthy of praise. It is through such efforts that one becomes a righteous person. The Promised Messiah(as) has stated that when these qualities are adopted by an individual, they are counted among the righteous.
The Promised Messiah(as) further said that when people reach this state, Allah the Almighty becomes their Guardian, as Allah the Almighty Himself declares:
لَا خَوۡفٌ عَلَیۡہِمۡ وَلَا ہُمۡ یَحۡزَنُوۡنَ
“No fear shall come upon them, nor shall they grieve”. (The Holy Qur’an, 2:39)
In another place, God states:
وَہُوَ یَتَوَلَّی الصّٰلِحِیۡنَ
“And He protects the righteous”. (The Holy Qur’an, 7:197)
It is narrated in a Hadith that Allah the Almighty becomes the hands with which such people grasp, the eyes with which they see, the ears with which they hear, and the feet with which they walk. In another Hadith, it is mentioned: “Whosoever bears enmity towards My friend, they should prepare for war against Me.”
In another place, it is mentioned that when someone attacks a friend of God, Allah the Almighty pounces upon that person with the ferocity of a lioness whose cub has been snatched from her. The Promised Messiah(as) said that this is how one attains the mercy of Allah the Almighty. When a person takes a step towards God, He, in turn, advances towards them. The mercy of Allah the Almighty is not bestowed upon everyone; thus, whosoever is a recipient of His mercy becomes a manifest sign of it. The greatest signs were shown in support of the Holy Prophet(sa) and despite the relentless efforts of his enemies to bring about his ruin, not a single one of their schemes succeeded. To the extent that they plotted to assassinate him, yet all such attempts were ultimately foiled.
The Promised Messiah(as) states that one should continuously nurture the love and reverence of Allah the Almighty within their hearts, and there is no greater means of achieving this than prayer. The essence of true devotion lies in presenting one’s virtues before Allah the Almighty and fulfilling the due rights of His worship and the Promised Messiah(as) has mentioned that there is no greater means than prayer.
Thus, we have passed through the month of Ramadan, we have experienced [different stages in] our prayers and improved on our virtues. It is now essential to continue these practices, and in order to draw the mercy of Allah the Almighty, these virtuous habits must become a permanent part of our lives. Without this, there is no survival.
The Promised Messiah(as) states that while the fasting month comes once a year, and Zakat is obligatory only upon those who possess wealth (not everyone pays Zakat), this too is a virtue, but prayer is a fundamental obligation for everyone five times a day. Whether one is rich or poor, young or old, they must offer the prayers. Never neglect your prayers. Offer them repeatedly, and do so with full attention, keeping in view that you are standing before the One Who holds immense power that, if He wills, He can accept your supplication in an instant. One should have such firm faith that one thinks that one stands in the presence of God. He is All-Powerful, such that if He wills, He can grant acceptance to your prayers at any moment.
The Promised Messiah(as) states that worldly rulers are dependent on their treasuries and constantly worry about them finishing and sending them into destitution. They remain worried about how they will be replenished. At the same time, they remain anxious that if they spend freely, they may soon run out. This is precisely the state of the Western world today, which once considered itself to be wealthy and believed that it had ample riches which would never diminish, is now confronted with severe economic challenges. Their economies are crumbling, inflation is rising, the value of the [Pakistani] rupee is falling, the value of the pound is decreasing, and the dollar is also decreasing in value. There is a state of complete chaos and uncertainty, which is why they have imposed numerous restrictions.
In contrast, the treasury of Allah the Almighty remains ever full. When a person stands before Him, all that is required is unwavering certainty. One must firmly believe that Allah is Omnipotent and His treasures are eternally abundant. They will never deplete. When one develops this certainty, then he ought to seek from Him.
Then, Allah the Almighty has the power to accept prayers and grant them right away. The Promised Messiah(as) says that one should have certainty they are standing before an All-Hearing, All-Knowing, All-Aware and All-Powerful Being. Out of His favour and kindness, may He grant it right away. One should pray with great fervour and not lose hope or despair. In this way, one will soon experience contentment and will attain the ever-increasing favours of God. If one develops this state, they will attain these blessings of Allah the Almighty, and they will find God Himself. This is the method which we must adopt. However, the prayers of the unjust and the transgressors are not accepted because they are negligent of God Almighty. If a son does not care for his father and is undutiful, then the father does not care for him. Why then should God? (Malfuzat, 1984, Vol. 4, pp. 400-402)
Hence, the Promised Messiah(as) states that our Jamaat should establish a true bond with God Almighty and strive to develop the strength of their faith to the degree of certainty. This is the very purpose for which he came. He said that if this purpose is not being fulfilled, then there is no use in pledging allegiance to him.
Thus, we must strive to continue increasing our virtues and establish a special connection with Allah the Almighty. This is the very purpose of our lives, and this is what will help us in realising the success of this Jamaat. This will save us from difficulties and tribulations, and through this, insha-Allah, the Jamaat will continue thriving until it reaches the stage which has been promised by Allah the Almighty.
The Promised Messiah(as) states that the foremost among the objectives of the Promised Messiah are the signs which Allah the Almighty is exhibiting as a continuation of the signs shown at the time of the Holy Prophet(sa). God has outlined the signs of success and also continues to manifest them. The Promised Messiah(as) says that this is so Allah the Almighty may prove that He listens to our prayers and answers them as well. He shows us these signs to exhibit that His help is with us. Then he says that the second purpose for his coming was to establish a connection between man and God. He says that one of the aspects is for Allah the Almighty, as He promised to the Holy Prophet(sa) which He is fulfilling. The second aspect has been entrusted to us by Allah the Almighty; to be His grateful servants, to do justice in worshipping Him, and to progress in our faith.” When this happens, then we will reap the blessings of Allah the Almighty and we will be among those who do justice to the very purpose for which we have pledged allegiance to the Promised Messiah(as).
The Promised Messiah(as) states that it is necessary for our Jamaat to increase its faith, to develop true certainty and understanding of Allah the Almighty, to avoid laziness and slackness in doing virtuous deeds. If there is laziness, then even performing ablution seems like a nuisance, let alone offering Tahajjud [pre-dawn voluntary prayers]. If the ability to carry out virtuous deeds is not developed and there is no passion for vying in good works, then there is no use in associating with him. If we are not bringing about a change within ourselves, if we do not have a passion for doing virtuous deeds, there is no passion for developing the worship of Allah the Almighty or exhibiting lofty morals, then there is no use in pledging allegiance to the Promised Messiah(as). He states that only those enter into his Jamaat who consider these teachings to be their code of conduct and strive to act upon them according to their capacities and capabilities. However, those who only [pledge allegiance] in name and do not act according to the teachings, should remember that God Almighty has determined to make this Jamaat special, and no one can remain within this Jamaat simply by having their name written down. There will eventually come the unfortunate time for such a person when he can become distanced, and certainly will. Therefore, as far as it is possible, mould your actions according to the teaching which is given. He says that deeds are like wings – without action, a person cannot soar to the heights of spirituality. As birds fly in the sky with their wings, deeds are also necessary in order to elevate in spiritual rank. It is through deeds that one can soar upwards and draw nearer to Allah the Almighty. One cannot soar to spiritual heights and cannot achieve those lofty purposes which Allah the Almighty has placed beneath them.
The Promised Messiah(as) states that birds possess understanding and knowledge. If they do not use the knowledge and understanding which Allah the Almighty has placed in their natural disposition, then they would not be able to carry out that which they do. For example, if a honeybee did not possess understanding, it would not be able to draw nectar. Similarly, messenger pigeons (pigeons carrying messages which used to be widely used) have to use their understanding to some degree. They travel very long distances in order to deliver letters. Similarly, birds are made to do wonderful things. Hence, it is necessary for a person to first use their understanding and think as to whether what they are about to do is in accordance with the commandments of Allah the Almighty and whether it is for the sake of His pleasure. When one is mindful of this and uses their understanding, then it is necessary for one to undertake action.
First, one should think and use their understanding that these are virtuous deeds which they must do, and they will have virtuous results. These are the things according to Allah the Almighty’s commandments, and these are not. Then one should act accordingly. One should not be lazy or neglectful. It is necessary to ensure that the teachings are correct. Sometimes, though the teachings can be correct, man, in his foolishness and ignorance, or due to someone else’s mischief and lies is deceived. It can also be at times that Satan deceives a person. It is necessary to understand that sometimes a person can be deceived in regards to this teaching. Hence, it is vital for an Ahmadi that in order to carry out his deeds, one must strive to attain the nearness of Allah the Almighty, and he should clear his mind and think. (Malfuzat, 1984, Vol. 4, pp. 438-440)
He should first analyse, ponder over it, pray and then undertake action. The sole purpose should be to attain the pleasure of Allah the Almighty. When we act according to these things, then we will become those who fulfil the purpose of pledging allegiance to the Promised Messiah(as).
Then on one occasion, whilst imparting advice about increasing the standard of one’s worship, the Promised Messiah(as) states that one should take part of Allah the Almighty’s love in full, for in reality this will establish the Unity of God. To this end, where you proclaim that you love Allah the Almighty and that you wish to establish the Unity of God, then it is necessary to prove this. That is why falling before Allah the Almighty, weeping is necessary. When these things happen, then we will be true adherents to the Unity of God and those who act upon it and those who spread it. (Malfuzat, 1984, Vol. 3, p. 187)
Then, elaborating on what it means to love God Almighty, the Promised Messiah(as) states that It is to give precedence to the pleasure of Allah the Almighty over one’s parents, wife, children, and even one’s own self – in short, over everything. Hence, the Holy Quran states:
فَاذۡکُرُوا اللّٰہَ کَذِکۡرِکُمۡ اٰبَآءَکُمۡ اَوۡاَشَدَّ ذِکۡرًا
Meaning, remember Allah the Exalted as you remember your fathers; rather, remember Him with even greater and deeper love. (The Holy Qur'an, 2:201)
The Promised Messiah(as) further states that now, there is a point here that requires contemplation. God Almighty did not teach that one should refer to Him as the father. He has taught that one should not refer to him as the father, lest one is deceived like the Christians. Now, if someone raises the objection that the aforementioned teaching places the love of God below our love for our fathers, God Almighty has cleared this objection by using the words اَشَدَّ ذِکۡرًا. If these words had not been used, this objection would hold weight, but the aforementioned phrase has resolved this potential criticism. That is, Allah the Almighty instructs to remember Him even more than your father.
The Promised Messiah(as) further states that for the establishment of true divine Unity, it is necessary for one to fully partake of love for God Almighty. This love cannot be established until one is complete in the practical aspect. Mere verbal declarations prove nothing. If a person continuously repeats the word ‘sweet’, this would never replace the actual taste of sweetness. One cannot taste sweetness simply by taking the name of sweets. Similarly, if a person who verbally declares and proclaims their friendship for someone, turns away from lending their help and support when the time calls for it, they would not be considered a true friend. In the same way, if the Unity of God is professed only in words and love is expressed in the verbal sense alone, this is of no benefit whatsoever. In fact, this aspect of the teaching requires practical expression more so than verbal profession. This does not mean that verbal affirmation holds no value. The Promised Messiah(as) said that his purpose is to highlight that verbal declarations must be affirmed with practical expression. Therefore, it is necessary for one to devote their life to God. This is Islam. This is the purpose for which the Promised Messiah(as) was sent. The one who does not approach this spring at the present time, which God Almighty has caused to flow forth for this purpose, is without question, left deprived. (Malfuzat, 1984, Vol. 3, pp. 188-189)
The Promised Messiah(as) said that in order to establish the Unity of Allah the Almighty, you must shape your lives accordingly. This does not necessarily mean that you must formally dedicate your life to the Jamaat. Rather, it implies dedicating your lives to practising the teachings and propagating Allah the Almighty’s message, moulding yourselves in such a manner that it becomes evident your lives are entirely for Allah the Almighty's sake. It is only by shaping your lives in this way that you can truly succeed. The Promised Messiah(as) urged us to understand this as the purpose of our lives – not merely to earn worldly gains, but having pledged allegiance to the Promised Messiah(as), you must strive with all your ability to establish and spread the Unity of Allah across the globe. With this mindset, each member of the Jamaat will actively play their part, striving to raise the banner of Allah the Almighty’s Unity and bring humanity under the banner of the Holy Prophet Muhammad(sa).
Thus, during this Ramadan, we have pledged to focus on worship, exemplary morals, performing righteous deeds, and spreading the Unity of Allah the Almighty. However, these efforts must not end with the conclusion of Ramadan; they must continue throughout the year. Only by maintaining this continuity can we achieve the true objective of our lives. Otherwise, the purpose behind pledging allegiance to the Promised Messiah(as), as commanded by Allah the Almighty and the Holy Prophet(sa), will not be fulfilled. We will not be able to achieve this objective and will fail to reap the blessings promised through this pledge of allegiance. Therefore, we must always remember that by pledging allegiance, we committed ourselves to bringing about a distinct transformation within ourselves. The prayers and virtues attained during this Ramadan must become a lifelong part of our lives.
The Promised Messiah(as) once stated:
“If you continue living like worldly people, it will be of no benefit. You have repented at my hand, and repentance at my hand demands a death, so that you may be given a new life. If your pledge of allegiance does not come from the heart, it will yield no result. In pledging allegiance to me, God desires the testimony of your hearts. Thus, whoever accepts me with a true heart and repents sincerely from their sins, the Forgiving and Merciful God will certainly forgive their sins, making them as pure as a newborn baby. It is at this point that the Angels will then protect him.”
The Promised Messiah(as) gave an example, “If even one righteous individual exists in a village, Allah the Almighty, out of respect for that person's piety, spares the village from destruction. However, when destruction arrives, it encompasses everyone, though even then Allah finds ways to protect His servants. It is Allah’s established practice that even one righteous person becomes a means of salvation for others.” (Malfuzat, 1984, Vol. 3, p. 262)
In light of the current circumstances of the world, whilst we strive to safeguard ourselves, our future progenies, the rest of humanity; and whilst we strive to establish the Unity of God in the world and bring the world under the flag of the Holy Prophet(sa), we should also bring about a permanent change within ourselves and make the habit of offering continuous supplications a part of our lives, so that we are able to safeguard ourselves and the world in general.
The world is hurtling towards destruction. And if Allah wills, He can establish such means to reform the world by bringing about a transformation in their hearts, and so they become safeguarded from destruction. And if the destruction is going to take place, then may Allah the Almighty protect the believers and faithful people. In order to be safeguarded from this, it is essential that we should carry out our deeds in such a manner that we continuously receive Allah the Almighty’s grace.
May God grant us the ability to understand how we are to keep our worship alive, how we are to establish a bond with Allah the Almighty, how we are to follow the path of righteousness, how we are to demonstrate high morals, how we are to establish the Oneness of God in the world and how we are to safeguard the world and ourselves from destruction. When we fulfil all of these aspects and instil this understanding, only then can we truly do justice to our pledge of allegiance to the Promised Messiah(as). May God enable us to fulfil the due rights of our pledge. May this Ramadan be a source of blessings for us and grant us mercy, grace and blessings. May the remaining days of Ramadan and the coming year until the next Ramadan be such that we fulfil the due rights of our worship of Allah the Almighty and also fulfil the rights of His creation. May Allah the Almighty grant us the ability to do so.
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